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Showing posts with label spirit. Show all posts
Showing posts with label spirit. Show all posts

Tuesday, 18 August 2015

Divine Love

Baldwin Bishop of Canterbury

Love is as Strong as Death
from a treatise by Baldwin, Bishop of Canterbury

Death is strong, for it can rob us of the gift of life.  Love too is strong, for it can restore us to a better life. 

Death is strong, for it can strip us of this robe of flesh.  Love too is strong, for it an take death's spoils away and give them back o us.

Death is strong, for no man can withstand it.  Love too is strong, for it can conquer death itself, soothe its sting, calm its violence, and bring its victory to naught.  The time will come when death is reviled and taunted.  O death, where is your sting?  O death, where is your victory?

Love is as strong as death because Christ's love is the very death of death.  Hence it is said: I will be your death, O death! I will be your sting, O hell! Our love for Christ is also as strong as death, because it is itself a kind of death: destroying the old life, rooting out vice, and laying aside dead works.

Our love for Christ is a return, though very unequal for His love for us, and it is a likeness modeled on His.  For He loved us and, through the example of love He gave us, He became a seal upon us by which we are made like Him.  We lay aside the likeness of the earthly man and put on the likeness of the heavenly man; we love him as he has loved us.  For in this matter he has left us as an example so that we might follow in His steps.

That is why He says: Set me as a seal upon your heart.  It is as if He were saying: 

"Love Me as I love you.  
Keep Me in your mind and memory, 
in your desires and yearnings, 
in your groans and sobs.  

Remember, man, the kind of being I made you; how far I set you above other creatures; the dignity I conferred upon you; how I made you only a little less than the angels and set all things under your feet.  Remember not only how much I have done for you.  Yet look and see: Do you not wrong Me?  Do you not fail to love Me?  Who loves you as I do?  Who created and redeemed you but I?"

Lord, take away my heart of stone, a heart so bitter and uncircumcised, and give me a new heart, a heart of flesh, a pure heart.  You cleanse the heart and love the clean heart.  Take possession of my heart and dwell in it, contain it and fill it, you who are higher than the heights of my spirit and closer to me than my innermost self!  

You are the pattern of all beauty and the seal of all holiness.  Set the seal of your likeness upon my heart!  In Your Mercy set Your seal upon my heart, God of my heart and the God who is my portion for ever! Amen.


Tuesday, 30 October 2012

The Word, the Wisdom of God, was made flesh



The Word, the Wisdom of God, was made flesh
From a sermon by Saint Peter Chrysologus, bishop

The holy Apostle has told us that the human race takes its origin from two men, Adam and Christ; two equal in body but unequal in merit, wholly alike in their physical structure but totally unlike in the very origin of their being.  The first man, Adam, he says, became a living soul, the last Adam a life-giving spirit.

The first Adam was made by the last Adam, from whom he also received his soul, to give him life.  The last Adam was formed by His own action; He did not have to wait for life to be given to Him by someone else, but was the only one who could give life to all.  The first Adam was formed from valueless clay, the second Adam came forth from the precious womb of the Virgin.  In the case of the first Adam, earth was changed into flesh; in the case of the second Adam, flesh was raised up to be God.

What more need to be said?  The second Adam stamped His image on the first Adam when He created him.  That is why He took on Himself the role, and the name, of the first Adam, in order that He might not lose what He had made in His own image.  The first Adam, the last Adam; the first had a beginning, the last knows no end.  The last Adam is indeed the first; as He Himself says: I am the first and the last.

I am the first, that is, I have no beginning.  I am the last, that is, I have no end.  But what was spiritual, says the Apostle, did not come first; what was living came first, then what is spiritual.  The earth comes before its fruit, but the earth is not so valuable as its fruit.  The earth exacts pain and toil; its fruit bestow subsistence and life.  The prophet rightly boasted of this fruit: Our earth has yielded its fruit. What is this fruit?  The fruit referred to in another place:  I will place upon your throne one Who is the fruit of your body.  The first man, says the Apostle, was made from the earth and belongs to the earth; the second man is from heaven, and belongs to heaven.


The man made from the earth is the pattern of those who belong to the earth; the man from heaven is the pattern of those who belong to heaven. 
 
How is it that these last, though they do not belong to heaven by birth, will yet belong to heaven, men who do not remain what they were by birth but persevere in being what they become by rebirth?  The reason is, brethren, that the heavenly Spirit, by the mysterious infusion of His Light, gives fertility to the womb of the virginal font.  The Spirit brings forth as men belonging to heaven those whose earthly ancestry brought them forth as men belonging to the earthly ancestry brought them forth as men belonging to the earth, and in a condition of wretchedness; He gives them the likeness of their Creator.  Now that we are reborn, refashioned in the image of our Creator, we must fulfill what the Apostle commands:  So, as we have worn the likeness of the man of earth, let us also wear the likeness of the man of heaven.
 
Now that we are reborn, as I have said, in the likeness of our Lord, and have indeed been adopted by God as His children, let us put on the complete image of our Creator so as to be wholly like Him, not in the glory that He alone possesses, but in innocence, simplicity, gentleness, patience, humility, mercy, harmony, those qualities in which He chose to become, and to be, one with us.

Taken from the Liturgy of the Hours, according to the Roman Rite, Catholic Book Publishing Corp., New York, 1975

Sunday, 30 September 2012

What does the Catholic Church say about ghosts?


 

There are many 'ghost' shows dominating the TV screens of late.. 
There has always been 'ghost stories'... through history...

I thought it was a good topic to pursue... 


Below are some answers that may help you discover what the Catholic Church Teaches... 



What does the Catholic Church 
say about 'ghosts'??? 

The ghosts that inhabit haunted houses, graveyards, or any other place may indeed be real entities and not always the figment of imagination. 

However, the popular idea that they are the spirits of human souls who have died and are trapped here for some reason is not possible. 

They are much more likely to be demons disguising themselves as the “ghost” or spirit of a human being for the purpose of leading people away from the true faith.


2 Corinthians 11:14 And no wonder, for Satan himself masquerades as an angel of light.
In fact, 
the Church believes that spirits, do exist. 
  
There is the visible physical realm all around us
 but also unseen there is a spiritual realm.

2 Corinthians 4:18 So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

Ephesians 6:11 Put you on the armour of God, that you may be able to stand against the deceits of the devil. 12 For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places.
So, YES the Catholic Church absolutely does 
believe in a spiritual realm. 

This realm is inhabited by Angels and Demons, Our God, Father, Son and Holy Spirit. 

 And  
the souls of those who have died are also part of this spiritual realm 

but are not allowed to contact living humans without the express permission of God.



 Luke 16:22  
The rich man also died and was buried, 23 and his soul went to the place of the dead….27 

“Then the rich man said, ‘Please, Father Abraham, at least send him to my father’s home. 28 For I have five brothers, and I want him to warn them so they don’t end up in this place of torment.’  

29 “But Abraham said, ‘Moses and the prophets have warned them. Your brothers can read what they wrote.’  

30 “The rich man replied, ‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.’

31 “But Abraham said, ‘If they won’t listen to Moses and the prophets, they won’t listen even if someone rises from the dead.’”
 Taken from  http://bfhu.wordpress.com/2008/11/20/does-the-catholic-church-believe-in-ghosts/


There are tricks of the devil and his demons. 

They can appear to be messages from God, angels, Saints, and our deceased relatives and friends.  

Because it can sometimes be hard to tell which of these events is occurring -- the Church discourages such things as trying to divine, or contact the spirits of the dead.  

If someone thinks that they are being contacted by the dead, they are encouraged to discuss the episodes with their parish priest who will help the person to understand what and where the alleged apparitions are coming from. If the local priest cannot determine there are those who have more advanced training on how to determine this who will be called in to help."


The Church forbids us to conjure up the dead 
(Catechism 2116-2117). 

Peter Kreeft in his book, "Everything You Ever Wanted To Know About Heaven", (pgs 34-35), says the reason for “this stricture is probably protection against the danger of deception by evil spirits.  
"We are out of our depth, our knowledge, 
and our control once we open the doors to the supernatural. 

The only openings that are safe for us 
are the ones God has approved: 
revelation, prayer, His own miracles, 
 sacraments, and primarily Christ Himself… 

The danger is not physical but spiritual, 
            and spiritual danger always centers on deception.”

“Nevertheless, without our action or invitation, the dead often do appear to the living. There is enormous evidence of “ghosts” in all cultures. What are we to make of them?” He goes on to say “We can distinguish three kinds of ghosts, I believe. 
 First, the most familiar kind: the sad ones, the wispy ones. They seem to be working out some unfinished earthly business, or suffering some purgatorial purification until released from their earthly business. These ghosts would seem to be the ones who just barely made it to Purgatory, who feel little or no joy yet and who need to learn many painful lessons about their past lives on earth.




It's NOT dearly departed Uncle John
Second, there are malicious and deceptive spirits—and since they are deceptive, they hardly ever appear malicious. These are probably the ones who respond to conjurings at seances.They probably come from Hell.  Even the chance of that happening should be sufficient to terrify away all temptations to necromancy."  Necromancy (/ˈnÉ›krɵˌmænsi/) is a claimed form of magic involving communication with the deceased – either by summoning their spirit as an apparition or raising them bodily – for the purpose of divination, imparting the means to foretell future events or discover hidden knowledge. The term may sometimes be used in a more general sense to refer to black magic or witchcraft.







 

"Third, there are bright, happy spirits of dead friends and family, especially spouses, who appear unbidden, at God's will, not ours, with messages of hope and love.  

on left faint image of 5th sister with sax said to have died 2 days before photo taken
They seem to come from Heaven. Unlike the purgatorial ghosts who come back primarily for their own sakes, these bright spirits come back for the sake of us the living, to tell us all is well. They are aped by evil spirits who say the same, who speak 'peace, peace, when there is no peace'. But the deception works only one way: the fake can deceive by appearing genuine, but the genuine never deceives by appearing fake. Heavenly spirits always convince us that they are genuinely good. Even the bright spirits appear ghostlike to us because a ghost of any type is one whose substance does not belong in or come from this world. In Heaven these spirits are not ghosts but real, solid and substantial because they are at home there: One can't be a ghost in one's own country."

“That there are all three kinds of ghosts is enormously likely. Even taking into account our penchant to deceive and be deceived, our credulity and fakery, there remain so many trustworthy accounts of all three types of ghosts - trustworthy by every ordinary empirical and psychological standard - that only a dogmatic prejudice against them could prevent us from believing they exist. As Chesterton says, 'We believe an old apple woman when she says she ate an apple; but when she says she saw a ghost, we say 'But she's only an old apple woman.' A most undemocratic and unscientific prejudice."


Catholicism teaches that we are both body and soul, or as Saint Paul says (using the Greek for these words), flesh and spirit. 

The soul is a “substantial and spiritual principle endowed with immortality” according to the Catholic Encyclopedia

It’s substantial because it has elements of being, such as potency, stability, and the capacity to be modified. It’s spiritual in that it is immaterial and has intelligence and free will—irrespective of its relationship to a physical body. 

When we die, the soul separates from the body, 
to be reunited “at the end of the ages.”


Jesuit John Hardon in his Modern Catholic Dictionary notes that 

God may and does permit the souls of the dead 
to appear before the living when 
it’s suitable for our salvation. 

The lives of the saints are full of such apparitions. 

Church teaching, based in biblical tradition, warns against trying to conjure or control such spirits as occult practices routinely do. 

That means 
 JUST SAY NO!!
to Ouija boards, séances, 
mediums, automatic writing, tarot cards, 
or other supernatural methods for obtaining information.

You are opening portals to evil spirits...


Seeking the aid of powers other than God is a deterrent to faith, does not lead to good, and can lead to harm. 

That is the Catholic position on the supernatural in general. 



Catholics believe that  
God alone is sovereign, 
and there is no power or principality 
equal to divine authority
 —Satan included.  

God created ALL things and ALL must answer to HIM

All created things  
must answer to God, 
just like you and me. 




The creator of this blog has had personal encounters mostly in dreams—my dad, soon after he died came first saying 'pray'. He needed prayer and much later he came smiling saying he was alright.  My mom came in a dream saying thank you for the prayers I had said for her.   

The Lord had allowed them to let me know they were alright... and I thank Him everyday.

Don't forget to pray for those who have died...why?  

See the up-coming post regarding PURGATORY...
we all go there...first, if we are on our way to heaven...to be purged of all remaining stain of sin... 

ALSO upcoming article on EXORCISM