We Must Imitate Christ: The Lesson of The Resurrection | Fr John Hardon

Writings of Thomas a Kempes on Trust and Prayer

The Imitation of Christ
by Thomas a Kempes

Of the help of God to be asked, and of a Full Trust to recover our former grace thorough devout prayer

Come to Me

My son, I am the Lord who sends comfort in time of tribulation. 

Come, therefore, to Me when it is not well with you.  What hinders you most is that you turn yourself to Me too slowly; before you pray heartily to Me you seek many other comforts, and refresh your spirit in outward things.  And so it comes about that all that you do helps you little, until you can behold and see that I am He who sends comfort to all who faithfully call to Me, and that without Me there can be no profitable counsel or perfect remedy.

But now, take good spirit.  After your trouble, be comforted in Me, and have full trust in the light of My Mercy, for I am near you to help and restore you, not only to the same grace you had at first, but to more grace in great abundance.  Is there anything hard or impossible to Me, or am I like a man who says a thing and does not do it?  Where is your faith?  Stand strongly and perserveringly in Me; be steadfast, awaiting My promise; and you will have comfort when it will be most expedient to you.  Abide, abide and wait for Me, and I will come soon to you and help you.

It is temptation that troubles you, and a vague dread that makes you fear.  But of what avail is such fear or dread of things that perhaps will never come, save that the spiritual enemy desires that you should have sorry upon sorrow.  Bear your present troubles patiently, therefore, and do not fear overmuch those that are to come, for sufficient to the day is the day’s evil.  It is vain and unprofitable to be sad or glad for things which perhaps will never happen or come.  But it is the instability of man that he will be deceived and will so easily follow the suggestion of the enemy, who does not care whether he deceives by true or false suggestion, not whether he deceives by love of things present or by fear of things to come.  Therefore, do not be troubled and do not fear. 

Divine Mercy Image

Trust strongly in Me and have perfect hope in My Mercy.  When you think you are very far from Me, I am often quite close to you; when you think all is lost, then the greater reward often follows.  All is not lost, though some things happen contrary to your will.  You should not judge of them according to your outward feeling, nor should you take any grief so sorely to heart that you do not have good hope to escape it.  You should not think yourself wholly forsaken by Me, though I send you for a time some grief and trouble, for this is the surer way to the kingdom of heaven.

Doubtless, it is more expedient to you and to My other servants sometimes to be proved by adversity than always to have all things according to your will.  I know the hidden features of man, and that it is much more expedient to the health of his soul to be left sometimes to himself without spiritual sweetness or comfort, lest, perhaps, he be raised up by pride, and think himself better than he is.  What I have given I may take away, and may restore it again when it pleases Me.  When I give something to any person, what I have given is My own, and when I take it away again, I take nothing of his, for every good gift, every perfect reward, comes from Me.  If I send you trouble or heaviness, in what way whatsoever, take it gladly and do not despise it, and do not let your heart fail you in the trouble, for I may soon lift you up again, and turn your heaviness into great joy and spiritual gladness, and truly I am just and much to be glorified and praised when I act so with you.

Pray devoutly

If you understand properly and behold yourself truly as you are, you will never be so immediately grieved because of any adversity; rather, you will find joy in it, and think it is the greatest gift that I do not abstain from scourging you with such trouble and adversity. 

I said to My disciples:  As My Father loves Me, so I love you, and yet I sent them forth into the world not to have temporal joy, but to meet great battles; not to have honors, but injuries; not to be idle, but to labor; not to rest, but to bring forth much good fruit in patience and in good works.   

My son, remember well these words I have spoken to you, for they are true and cannot be denied.

Jesus sending His disciples out to preach the Good News

Life of Thomas a Kempis

The Life of Thomas a Kempis

Thomas was born in Kempen in 1379/80, the son of John and Gertrude Haemerken (the family name means ‘hammer’).  His father was a blacksmith and his mother ran a school for small children. 

Even at this early age Thomas yearned for education and the quiet life of reading and study. 

His favorite motto is said to have been: “I sought for rest but never found it, save in a little corner with a little book.”  Perhaps he also felt even so early the call to the religious or the monastic life.  Which of these two impulses was the more urgent we will never know.  But what an important day it was for the whole history of Christian life and asceticism, even for the course of Western literature.

On a day in 1392, Thomas Haemerken, a German boy of some twelve years, knocked on the door of Florent Radewijns in the town of Deventer, in the Low Countries.  He made the journey from his native Kempen, fifteen miles northwest of present-day Dusseldorf.  His older brother John had made the same trip some years earlier, in order to join a small community founded by Gerard Groote and now directed by Radewijns, where Latin studies and the copying and illustrating of manuscripts flourished.

Example of Early Manuscripts

Seven years after his arrival, he determined to enter religious life.  His older brother was prior of the monastery of Mount St. Agnes, at Agnetenberg, beyond the walls of the city of Zwolle, but the Rule forbade two brothers to live in the same community, without special dispensation which was granted, because of the good character of both the brothers.

In 1425 he was appointed sub-prior of the monastery, and was also entrusted with the training of the novices.  For a brief time he was procurator (treasurer) of the house, but it was soon recognized that he had little talent for this kind of administration.

The world at the time of Thomas was a particularly confused and bewildered one.  The very foundation of the Church—and hence the Western civilization—seemed to be shaken and crumbling.  Monasteries and convents were often torn by inner dissensions; the tumult of the outside world made its way into places and souls there the peace of God should have reigned.  Religion, it may be said, was in not too healthy a state... 

Thomas knew from intimate and agonizing experience—what the religious disorders of the time meant and could lead to.  This is probably one reason why the pages of The Imitation are so sincere, so convincing in their tone of immediate experience, rather than seeming to echo spiritual teaching which is good and sound but rather remote and theoretical.  Thomas knew the world from which he was so strongly to recommend withdrawal—thought that withdrawal must be understood as Thomas meant it, not as some commentators have read their own meaning into it...

After his brother died around the year 1429, Thomas held various other posts in the monastery and in 1448 was elected sub-prior for the second time. 

For the next twenty years, his was the quiet life of student, counselor, copyist, and writer.  From his pen, in addition to The Imitation, came a remarkable quantity of work (of which The Imitation comprises only one-tenth), including sermons, treatises for the instructions of the novices and monks, devotional works, and two biographies—of St. Lydwine, virgin, and of Gerald Groote...

Thomas Kempis on Mount St. Agnes painted in 1569

He died on July 25, 1471, in his 92^nd year, the 63^rd of his religious life—and 58^th of his priesthood  says the Chronicle of Mount St. Agnes...

The Imitation was first translated from Latin into English in 1460 by an unknown translator who omitted the fourth book.  This was a manuscript version.  The first English version to be printed was made in 1502 by William Atkinson, Cambridge scholar--also without the fourth book.    In 1503, Lady Margaret Beaufort, mother of King Henry VII and patron of St. John Fisher, translated the fourth book from a French version...

The Imitation breathes a spirit of humility and peace as well as a salutary fear.  If Thomas insists strongly on compunction for sins, and a filial fear of the God whom we have offended, he does not forget the goal of such compunction and fear is Christian confidence and joy...

 By Harold C. Gardiner, S.J. 1955

Excerpts from the Introduction of The Imitation of Christ, Image Books Doubleday, 1955

 

The Imitation of Christ 

is one of the best known 

Christian books on devotion.

QUOTES FROM THOMAS A KEMPES

The following quotes are attributed to him:

           "Without the Way, 

                there  is no going,

          Without the Truth, 

               there is no knowing,

          Without the Life, 

              there is no living.”

"If thou wilt receive profit,

read with humility, 

simplicity, and faith,

and seek not at any time the fame of being learned."

"At the Day of Judgement we shall not be asked 

what we have read,

but what we have done."

  The Imitation of Christ, Book I, Chapter 3

"If, however, you seek Jesus in all things, 

you will surely find Him. "

The Imitation of Christ, Book II, Chapter  7

Humble yourself before God quote by Thomas a Kempes

"In religion, 

a person shall be proved as gold in a furnace,

 and no person in religion 

can remain long in grace and virtue 

unless he will humble himself 

with all his heart for the love of God." 

Thomas a Kempes, 

Imitation of Christ