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Thursday, 25 May 2017

Novena to the Holy Spirit (Starts 9 days before Pentecost)










Holy Spirit Novena Prayers
(starts 9 days before Pentecost)

Novena Prayer

Holy Spirit, third Person of the Blessed Trinity, Spirit of Truth, 
love and holiness, 
proceeding from the Father and the Son, 
and equal to Them in all things, I adore You and love You with all my heart.

Dearest Holy Spirit, 
confiding in Your deep, personal love for me, 
I am making this novena for the following request, 
if it should be Your holy Will to grant it: (Mention your request).

Teach me, Divine Spirit, 
to know and seek my last end; 
grant me the holy fear of God; 
grant me true contrition and patience.  

Do not let me fall into sin.  

Give me an increase of faith, 
hope and charity, and bring forth in my soul 
all the virtues proper to my state in life.

Make me a faithful disciple of Jesus 
and an obedient child of the Church.  

Give me efficacious grace sufficient 
to keep the Commandments and to receive the Sacraments worthily.  

Give me the four Cardinal Virtues, 
Your Seven Gifts, Your Twelve Fruits.  

Raise me to perfection in the state of life 
to which You have called me 
and lead me through a happy death 
to everlasting life.  
I ask this through Christ our Lord. Amen.





For the Seven Gifts of the Holy Spirit

Blessed Spirit of Wisdom help me to seek God.  Make Him the center of my life and order my life to Him, so that love and harmony may reign in my soul.

Blessed Spirit of Understanding,, enlighten my mind, that I may know and love the truths of faith and make them truly my own.

Blessed Spirit of Counsel, enlighten and guide me in all my ways, that I may always know and do Your holy Will.  Make me prudent and courageous.

Blessed Spirit of Fortitude, uphold my soul in every time of trouble or adversity.  Make me loyal and confident.

Blessed Spirit of Knowledge, help me to know good from evil.  Teach me to do what is right in the sight of God.  Give me clear vision and firmness in decision.

Blessed Spirit of Piety, possess my heart, incline it to a true faith in You, to a hoy love of You, my God, that with my whole soul I may seek You, Who are my Father, and find You, my best, my truest joy.

Blessed Spirit of Holy Fear, penetrate my inmost heart that I may ever be mindful of Your presence.  Make me fly for sin, and give me the intense reverence for God and for my fellow men who are made in God’s image.

Prayer

Grant, we beg of You, Almighty God, that we may so please Your Holy Spirit by our earnest prayers, that we may, by His grace, be freed from all temptations and merit to receive the forgiveness of our sins.  Through Christ our Lord. Amen.

Wednesday, 17 May 2017

Christians in the World Early Christian Apologetics


St. Peter preaching in the Catacombs








From a letter to Diognetus

The Christian in the world

Christians in India
Christians are indistinguishable from other men either by nationality, language or customs.  They do not inhabit separate cities of their own, or speak a strange dialect, or follow some outlandish way of life.  Their teach is not based upon reveries inspired by the curiosity of men.  Unlike some other people, they champion no purely human doctrine.  With regard to dress, food and manner of life in general, they follow the customs of whatever city they happen to be living in, whether it is Greek or foreign. 

And yet there is something extraordinary about their lives.  They live in their own countries as though they were only passing through.  They play their full role as citizens, but labor under all the disabilities of aliens.  Any country can be their homeland, but for them their homeland, wherever it may be, is a foreign country.  Like others, they marry and have children, but they do not expose them.  They share their meals, but not their wives.  They live in the flesh, but they are not governed by the desires of the flesh.  They pass their days upon earth, but they are citizens of heaven.  Obedient to the laws, they yet live on a level that transcends the law.

Christians Martyred
Christians love all men, but all men persecute them.  Condemned because they are not understood, they are put to death, but raised to life again.  They live in poverty, but enrich many; they are totally destitute, but possess an abundance of everything.  They suffer dishonor, but that is their glory.  They are defamed, but vindicated.  A blessing is their answer to abuse, deference their response to insult.  For the good they do they receive the punishment of malefactors, but ever then they rejoice, as though receiving the gift of life.  They are attacked by the Jews as aliens, they are persecuted by the Greeks, yet no one can explain the reason for this hatred.

Christians in action standing for their beliefs
To speak in general terms, we may say that the Christian is to the world what the soul is to the body.  As the soul is present in every  part of the body, while remaining distinct from it, so Christians are found in all the cities of the world, but cannot be identified with the world.  As the visible body contains the invisible soul, so Christians are seen living in the world, but their religious life remains unseen.  The body hates the soul and wars against it, not because of an injury the soul has done it, but because of the restriction the soul places on its pleasures.  Similarly, the world hates the Christians, not because they have done it any wrong, but because they are opposed to its enjoyments.

Christians in Israel
Christians love those who hate them just as the soul loves the body and all its members despite the body’s hatred.  It is by the soul, enclosed within the body, that the body is held together, and similarly, it is by the Christians, detained in the world as  in a prison, that the world is held together.  The soul, though immortal, has a mortal dwelling place; and Christians also live for a time amidst perishable things, while awaiting the freedom from change and decay that will be theirs in heaven.  As the soul benefits from the deprivation of food and drink, so Christians flourish under persecution.  Such is the Christian’s lofty and divinely appointed function, from which he is not permitted to excuse himself.

To read more of the Epistles of Mathetes to Diognetus go to:


Early Christians at prayer

About the writer: 

The Epistle of Mathetes to Diognetus (Greek: Πρὸς Διόγνητον Ἐπιστολή) is an example of Christian apologetics, writings defending Christianity from its accusers. 

The Greek writer and recipient are not otherwise known; estimates of dating based on the language and other textual evidence have ranged from AD 130[1] (which would make it one of the earliest examples of apologetic literature), to the late 2nd century, with the latter often preferred in modern scholarship.[2]

"Mathetes" is not a proper name; it simply means "a disciple." 

The writer may be a Johannine Christian, although the name "Jesus" and the expression the "Christ" are not present in the text. The author prefers, rather, to refer to the "son" as "the Word."[3]






Friday, 12 May 2017

Writings of St. Augustine -- The Sufferings of Christ


St. Augustine, bishop
St. Augustine, bishop
From a commentary on the psalms

The sufferings of Christ are not in Christ alone

Jesus Christ is one man with head and body, the Savior of the body and the members of the body, two in one flesh, in one voice, in one passion, and, when wickedness has passed away, in one state of rest.  





The sufferings of Christ are therefore 
not in Christ alone; 
yes, but the sufferings of Christ are only in Christ.

               
If by Christ you mean both head and body, the sufferings of Christ are only in Christ.  But if by Christ you mean only the head, then the sufferings of Christ are not in Christ alone.  For if the sufferings of Christ are in Christ alone, how can the apostle Paul, as a member of Christ, say this: That I may fill up in my flesh what is lacking of the sufferings of Christ?

If then you are among the members of Christ, whatever human being you are, whoever you are that hears this, whoever you are that does not hear this (but if you are among the members of Christ you do hear this), whatever you suffer at the hands of those who are not among the members of Christ was lacking to the sufferings of Christ.

Your sufferings are added because they were lacking.  
You fill up a measure; 
you do not pour something that overflows.  

You suffer as much as needed 
to be added from your sufferings 
to the total suffering of Christ, 
who suffered as our head, and
 suffers in his members, that is, in ourselves.

Each one of us in his own measure 
pays his debt to what may be called 
this commonwealth of ours.  

In proportion to our store of strength we contribute as it were a tax of suffering.  The final reckoning of all suffering will not take place until the world has come to an end.

Do not then imagine, brethren that all the just who suffered persecution at the hands of the wicked, even those who were sent to foretell the coming of the Lord before he came, did not belong to the members of Christ.  God forbid that one who belongs to the city which has Christ for king should not belong to the members of Christ.

In the blood of Abel, the just one, the whole city speaks, and so on until the blood of Zechariah.  From then, it is the same city that goes on speaking in the blood of John (the Baptist), in the blood of the apostles, in the blood of the martyrs, in the blood of Christ’s faithful people.


Taken from the Liturgy of the Hours, According to the Roman Rite, Ordinary Time, Catholic Book Publishing Corp.  New York, 1975

Tribulation & Trials by St. Bernard, abbot


St. Bernard of Clairvaux

I am with him in tribulation

From a sermon St. Bernard, abbot



I am with him in tribulation, says God.  Shall I then seek anything here below apart from tribulation?  For me it is good to cling to God, and also to put my hope in the Lord God, because he has said: I will rescue him and glorify him.

I am with him in tribulation.  My delight, he says, is to be with the sons of men—Emmanuel, God with us.  



He himself descended to be near those 
who are saddened in spirit, to be with us in our tribulation.  

One day we shall be caught up together in the clouds to meet the Lord in the air; and so we shall always be with the Lord—provided, however, that we are concerned here below to have him with us, as our companion on the journey, who will restore us to our true country or, better, as one who is now our way and our true country hereafter. 

It is good for me to be sad, O Lord, as long as you are with me, rather than to be a king apart from you, to feast without you, to boast without you.  It is better for me to embrace you in tribulations, to have you with me in the furnace, than to be without you in heaven.  For what do I have in heaven apart from you?  What have I desired on earth?  Gold is tested in the furnace, and the just by the trial of tribulation.  There, yes there, you are present with them, Lord.  You are there in the midst of those gathered in your name, as you were once with the three young men in the fiery furnace.

Why are we afraid, why do we hesitate, 
why do we flee from this furnace?  

The fire rages, 
but the Lord is with us in tribulation.  

If God is with us who can be against us?  And if he then rescues us, who will steal us from his hand?  Lastly, if he honors us, who can dishonor us?  If he honors us, who can humiliate us?

I will fill him with length of days.  It is as if he said more clearly:  I know what he desires, I know what he thirsts for, and what he likes.  He likes neither silver nor gold, pleasure nor curiosity, nor any of the honors of the world.  All this he considers as loss; all this he despises, counting it as dung.  He has totally emptied himself, and he does not allow himself to be concerned with things he knows can never satisfy him.  He knows in whose image he had been made, of what greatness he is capable; he does not strive to raise himself up only to be cut down from the highest state.


So I will fill him 
with length of days
for only the true light can refresh, 
only the eternal can fill him.  

Indeed this length of days 
has no end, 
this light knows 
no setting, and 
this fullness can never 
turn to disgust.

Taken from the Liturgy of the Hours, According to the Roman Rite, Ordinary Time, Catholic Book Publishing Corp.  New York, 1975



Thursday, 11 May 2017

Woman Clothed in the Sun = Sept 23, 2017

Mary, the Mother of God

Apocalypse Now? Another Great Sign Rises in the Heavens Featured

Written by  Patrick Archbold The Remnant Newspaper (link below)

On September 23, 2017, we will see the constellation Virgo with the sun rise directly behind it (the woman clothed with the sun). 

These events transpire during the 100th anniversary of the apparitions of “the woman clothed in the sun,” Our Lady at Fatima in 1917. What does it mean?

[Editorial Note: In the following article, I intend to present a series of facts and observations from which I draw no definitive conclusion. Yet, these facts and observations are of such a nature, for no other reason than their observation and reporting, that lend themselves to misinterpretation. So let me be clear, in the following article, I predict nothing. I am offering my observations on some upcoming phenomena, both heavenly and man-made, potentially of great import, that people might find interesting and of which people should be aware.]


* * *
The Great Sign in Heaven

Rev 12:1-5 Woman Clothed with the Sun
What if God gave us a sign, would we even notice it? What if God, like He has done before, gave us a heavenly sign, a portent of great and terrible events?   Would we even take notice? Are we, like so many that have come before us, so busy in our day-to-day lives that we never bother to even look up anymore? What if God gave us a heavenly sign today, would we notice? And if we did notice, would we care or just ignore it as some superstitious nonsense?

What if I told you that there is a forthcoming astronomical event that closely mirrors a sign from the Book of Revelation, stunning in its precision, context, and timing? Would you look up?

Revelation 12:1-5

"And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars:

And being with child, she cried travailing in birth, and was in pain to be delivered.

And there was seen another sign in heaven: and behold a great red dragon, having seven heads, and ten horns: and on his head seven diadems:

And his tail drew the third part of the stars of heaven, and cast them to the earth: and the dragon stood before the woman who was ready to be delivered; that, when she should be delivered, he might devour her son.

And she brought forth a man child, who was to rule all nations with an iron rod: and her son was taken up to God, and to his throne."


The Star of Bethlehem
Star of Bethlehem

Before I begin, I think it is important to establish some sense of context. We take it as an established and undeniable part of our faith that, 2,000 years ago, God used an astronomical event to communicate with man, the Star of Bethlehem. Many people, when picturing the Star of Bethlehem, if they picture it at all, think of this massive bright star over Bethlehem that was so obvious to everyone that it sent the Magi on a long trek to find the promised king.

We know that version of events is in error, for when the Magi arrived in Jerusalem, just 8 kilometers from Bethlehem, they had to explain what it was they saw and why they interpreted it the way they did. King Herod, his court, and the rest of Jerusalem were largely ignorant of the events of the Star of Bethlehem. The people of Jerusalem, like us today, were busy providing for their families and going about their daily duties. Even though this great sign announcing the birth of the Savior, the very Son of God, was going on above their heads, they neither noticed it, nor cared about it.

In order to understand the proper context of the potential Revelation 12 sign, it is helpful to further examine the Star of Bethlehem. What was the Star of Bethlehem and how did the Magi see it when everybody else missed it? Short answer, they were paying attention.

I think that there is a compelling case that the Star of Bethlehem was a series of regular astronomical events involving rare conjunctions that symbolically indicated the birth of a king. It is important to note that this is emphatically not astrology. The Encyclopedia Britannica defines astrology as:

“…type of divination that involves the forecasting of earthly and human events through the observation and interpretation of the fixed stars, the Sun, the Moon, and the planets. Devotees believe that an understanding of the influence of the planets and stars on earthly affairs allows them to both predict and affect the destinies of individuals, groups, and nations.”

The Catholic Church explicitly condemns astrology, as it does all forms of divination (CCC 2116).   But signs like the Star of Bethlehem are not divination of fates ordered by the stars, but regular astronomy and symbology with the idea that the God of the universe sometimes uses His creation to communicate with man. The bible is replete with instances that make this case. Psalm 19 states:

1 …The heavens declare the glory of God; the skies proclaim the work of his hands. 2 Day after day they pour forth speech; night after night they display knowledge. 3 There is no speech or language where their voice is not heard. 4 Their voice goes out into all the earth, their words to the ends of the world…

— PSALM 19:1-4

Paul directly quotes this Psalm in Romans when making the case that the Jews had knowledge that the Messiah had come.

17 Consequently, faith comes from hearing the message, and the message is heard through the word of Christ. 18 But I ask: Did they [the Jews] not hear? Of course they did: “Their voice has gone out into all the earth, their words to the ends of the world.”

— ROMANS 10:17-18

Paul is clearly making the case that the Jews had knowledge of the Messiah because the heavens told them so. Obviously Paul is not endorsing astrology, but indicating that God can and does sometimes use the heavens to announce His plans. There is much more that can be said on the differences between astrology and understanding heavenly signs, but suffice it for now to say that looking to the heavens for confirmation and announcement of God’s plans is legitimate within the proper context and application.

So what was the Star of Bethlehem? As mentioned, I think there is a compelling case that the Star of Bethlehem was a series of astronomical events with significant symbolism. More detail can be seen at BethlehemStar.net, but I will attempt a brief summary.

In 3/2 B.C., there occurred a rare triple conjunction of Jupiter (the king planet, through its retrograde motion) and Regulus (the king star). The Magi likely interpreted this rare triple conjunction as a giant neon sign in the heavens blinking KING-KING-KING. This all began at the Jewish New year and all within the constellation of Leo (the lion, a symbol of the tribe of Judah). So it heavily symbolized Jewish King from the tribe of Judah, a clear indication for those familiar with the Messiah. Further, rising right behind Leo was the constellation Virgo, with the sun and the moon at her feet.


After this incredible triple conjunction, Jupiter began moving westward in the sky, eventually coming into conjunction with Venus, a planet long symbolically associated with motherhood. The conjunction of the king planet and the motherhood planet was so close, that no man alive had ever seen anything like it and together it formed the brightest object in the sky.

All this symbolism of a Jewish king from Judah and a Virgin was enough to get the well-versed Magi moving to Jerusalem, but you can understand why the average citizen of Jerusalem missed it.

Jupiter continued its western movement in the sky until it finally stopped. When it stopped (as seen from Jerusalem), it stopped directly south, directly over the small village of Bethlehem, on December 25 of 2 B.C.

This may be easily seen with modern star programs that can show you the night sky on any date in history from any perspective. It is the advent of such computer programs that now allows us to not only look at the past, but to look at the skies of the future.

Given the context of all I just described, it is when we turn our gaze to the heavens of the future that once again we are treated to heavenly signs of great symbolism.

Let us revisit the opening verses of Revelation 12.

"And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars: And being with child, she cried travailing in birth, and was in pain to be delivered.”

The author of Revelation clearly indicates that this vision is one of a sign in heaven or in the sky. What do we see in the sky of the near future?

Signs in the Heavens - September 23, 2017


On November 20, 2016, an astronomical event begins that will last nine and a half months, culminating in startling concurrence with the vision of Revelation 12. While I am not an astronomer, all my research indicates that this astronomical event, in all its particulars, is unique in the history of man.

On November 20, 2016, Jupiter (the King planet) enters into the body (womb) of the constellation Virgo (the virgin).   Jupiter, due its retrograde motion, will spend the next 9 ½ months within the womb of Virgo. This length of time corresponds with gestation period of a normal late-term baby.

After 9 ½ months, Jupiter exits out of the womb of Virgo. Upon Jupiter’s exit (birth), on September 23, 2017, we see the constellation Virgo with the sun rise directly behind it (the woman clothed with the sun). At the feet of Virgo, we find the moon. And upon her head we find a crown of twelve stars, formed by the usual nine stars of the constellation Leo with the addition of the planets Mercury, Venus, and Mars.

That is a truly remarkable and, as far as I can determine, unique series of event with a startling degree of concurrence with the vision of Revelation 12.

So what does it mean, if anything? The obvious and truthful answer is that we simply do not know. That said, we are not entirely without possible context.

It just so happens that these events transpire during the 100th anniversary of the apparitions of “the woman clothed in the sun,” Our Lady at Fatima in 1917. The culmination of these astronomical events occurs just 3 weeks before the 100th anniversary of the great miracle of Fatima, in which the sun “danced” (another heavenly sign), an event that was witnessed by many thousands.

Woman clothed  with the Sun
In the almost century that has followed that great event, we have seen Our Lady’s warnings come true with startling precision. People did not cease offending God and we have seen terrible wars, nations annihilated, and Russia spread her errors throughout the world and, if we are honest, even into the Church itself. And yet, we still await the fulfillment of her promises, the triumph of Her Immaculate Heart, and a period of peace to be granted to the world.

But what you may not know is that within the Fatima story itself, there are indications that a 100-year period might be significant. In August 1931, Sister Lucy was staying with a friend at Rianjo, Spain. There, Our Lord appeared to Sr. Lucy and He complained the requests of His mother had not been heeded saying, “Make it known to My ministers, given that they follow the example of the King of France in delaying the execution of My command, they will follow him into misfortune. It is never too late to have recourse to Jesus and Mary.”

And again in another text, Sr. Lucy quoted Our Lord as saying, “They did not wish to heed My request! ... Like the King of France, they will repent of it, and they will do it, but it will be late. Russia will have already spread its errors in the world, provoking wars and persecutions against the Church. The Holy Father will have much to suffer.”

Saint Margaret Mary Alacoque
Those references to the King of France are very interesting for our discussion as this is an explicit reference to the requests of the Sacred Heart given through Saint Margaret Mary Alacoque on June 17, 1689 to the King of France. King Louis XIV and his successors failed to heed Our Lord’s request to publicly consecrate France to the Sacred Heart of Jesus. As a result, on June 17, 1789, one hundred years to the day after the request, the National Assembly of the French Revolution rose up and declared itself the government of France and stripped the king of his power. Later, the king lost his head to the revolution.

Now it is not possible to know the relevance of this 100-year allusion or to know if and when the clock may have started ticking, but it is certainly interesting and relevant in this context.

And of course, many are familiar with the vision of Pope Leo XIII in which he allegedly heard Satan granted one hundred years to try and destroy the Church. Immediately after this vision, Pope Leo XIII composed the prayer to St. Michael pleading with the Archangel to defend us in battle and be our defense against the wickedness and snares of the Devil. Pope Leo XIII then added the Leonine prayers to the end of the mass, later suppressed during Vatican II.

As we live through these tumultuous times in the Church, in which the very foundations of faith, even the very words and commands of Our Savior are diminished and ignored, it is impossible not to recall Pope Leo’s vision.

 
Pope Leo XIII
Speaking of our current crisis, in this era of false mercy, I must also note that the date the astronomical event begins, November 20, 2016, is the very day that Pope Francis’ declared “Year of Mercy” comes to an end. The very same day is the Feast of Christ the King.

In conclusion, I must stress that I make no specific claim of the significance, if any, of the astronomical event I described. Further, I make no claim to know the future or of any forthcoming events relating to the fulfillment of the promises of Fatima. I only relate this to you now as I find myself in a similar situation as those Magi 2,000 years ago. I look to the sky and say, “Alright Lord, you have my attention.”


Article Copied from The Remnant Newspaper http://remnantnewspaper.com/web/index.php/articles/item/2127-apocalypse-now-another-great-sign-rises-in-the-heavens