Showing posts with label Mary the Mother of God. Show all posts
Showing posts with label Mary the Mother of God. Show all posts
Monday, 31 January 2022
Saturday, 17 November 2012
Litany of the Blessed Virgin Mary
Litany of The Blessed Virgin Mary
Litany of Loreto
The litany of the Blessed Virgin Mary
was approved by Pope Sixtus V in 1587
It is also know as the LITANY OF LORETO, for its first-known place of origin, the Shrine of Our Lady of Loreto, Italy
was approved by Pope Sixtus V in 1587
It is also know as the LITANY OF LORETO, for its first-known place of origin, the Shrine of Our Lady of Loreto, Italy
where its usage was recorded as early as 1558.
Later advocations were added as follows:
Later advocations were added as follows:
Queen of the Most Holy Trinity (1675)
Queen Conceived without Origianal Sin (1883)
Mother of Good Counsel (1903)
Queen of Peace (1917)
Queen Assumed into Heaven (1950)
Mother of the Church (1980)
Queen of Families (1995)
Pray
THE LITANY
Lord, have
mercy.
Christ, have
mercy.
Lord, have
mercy.
Christ, hear
us.
Christ,
graciously hear us.
God, the
Father of heaven,
have mercy
on us.
God the Son,
Redeemer of the world,
have mercy
on us.
God the Holy
Spirit,
have mercy
on us.
Holy
Trinity, one God.
have mercy
on us.
Holy Mary,
pray for us.*
Holy Mother
of God,
Holy Virgin
of virgins,
Mother of
Christ,
Mother of
the Church,
Mother of
divine grace,
Mother most
pure,
Mother most
chaste,
Mother
inviolate,
Mother
undefiled,
Mother most
amiable,
Mother most
admirable,
Mother of
good counsel,
Mother of
our Creator,
Mother of
our Savior,
Virgin most
prudent,
Virgin most
venerable,
Virgin most
renowned,
Virgin most
powerful,
Virgin most
merciful,
Virgin most
faithful,
Mirror of justice,
Seat of
wisdom,
Cause of our
joy,
Spiritual
vessel, Vessel of honor,
Singular
vessel of devotion,
Mystical
rose,
Tower of
David,
Tower of
ivory,
House of
gold,
Ark of the
covenant,
Gate of
heaven,
Morning
star,
Health of
the sick,
Refuge of
sinners,
Comforter of
the afflicted,
Help of
Christians,
Queen of
angels,
Queen of
partiarchs,
Queen of
prophets,
Queen of
apostles,
Queen of
martyrs,
Queen of
confessors,
Queen of
virgins,
Queen of all
saints,
Queen
conceived without original sin,
Queen
assumed into heaven,
Queen of the
most holy Rosary,
Queen of
families,
Queen of
peace,
Lamb of God,
You take away
sins of the
world; spare
us, O Lord.
Lamb of God,
You take away
the sins of
the world; graciously
hear us, O
Lord.
Lamb of God,
Your take away
the sins of
the world; have mercy
on us.
V. Pray for
us, O Holy Mother of God.
R. That we
may be made worthy
of the
promises of Christ.
* Pray for
us is repeated
after each
invocation.
Let us pray.
Grant, we
beg you, O Lord God,
that we your
servants
may enjoy
lasting health of mind and body,
and by the
glorious intercession
of the
Blessed Mary, ever Virgin,
be delivered
from present sorrow
and enter
into the joy of eternal happiness.
Through
Christ our Lord.
R. Amen.
Special Prayer During Advent
Let us pray.
O God,
you willed
that, at the message of an angel,
your word
should take flesh
in the womb
of the Blessed Virgin Mary;
grant to
your suppliant people,
that we, who
believe her to be truly the Mother of God,
may be
helped by her intercession with you.
Through the
same Christ our Lord.
R. Amen.
From Christmas to the Purification
Let us pray.
O God,
by the
fruitful virginity of Blessed Mary,
you bestowed
upon the human race
the rewards
of eternal salvation;
grant, we
beg you,
that we may
feel the power of her intercession,
through whom
we have been made worthy
to receive
the Author of life,
our Lord
Jesus Christ your Son,
who lives
and reigns with you forever and ever.
R. Amen.
During
Paschaltime
Let us pray.
O god, who
by the Resurrection of your Son,
our Lord
Jesus Christ,
granted joy
to the whole world,
grant, we
beg you,
that through
the intercession of the Virgin Mary, his Mother,
we may
attain the joys of eternal life.
Through the
same Christ our Lord.
R. Amen.
Friday, 21 September 2012
Mary, the Mother of God
Mary, the
Mother of God
In a lasting vestige of anti-Catholic prejudice, a concerted effort to discredit
the Church is being made today by some non-Catholic Christians who continue to
propagate the falsehood that Catholics worship Mary OR that the devotion to the
Blessed Mother is a continuation of devotion to the various mother goddesses of
the ancient pagan pantheons. These charges can legitimately be called
prejudices because they proceed from a prejudgment (made in
advance based on preconceived ideas about what Catholics believe) and efforts to
enlighten and convince with facts usually fall on deaf ears. However, it is
necessary for Catholics to be forewarned about these on-going polemically,
"prayer warfare" and "prophetic acts" (such as the smashing of a statue on
Brazilian TV), so as not to be scandalized about their Catholic faith by such
attacks.... http://www.ewtn.com/expert/answers/mother.htm
Since Mary is Jesus’ mother, it must be concluded that she
is also the Mother of God:
"If Mary is the mother of Jesus, and if Jesus is God,
then Mary is the Mother of God."
There is no way out of this logical syllogism,
the valid form of which has been recognized by classical logicians since before
the time of Christ.
Although Mary is the Mother of God, she is not his mother in
the sense that she is older than God or the source of her Son’s divinity, for
she is neither. Rather, we say that she is the Mother of God in the sense that
she carried in her womb a divine person—Jesus Christ, God "in the
flesh" (2 John 7, cf. John 1:14)—and in the sense that she contributed the
genetic matter to the human form God took in Jesus Christ.
The Nestorian claim that Mary did not give birth to the
unified person of Jesus Christ attempts to separate Christ’s human nature from
his divine nature, creating two separate and distinct persons—one divine and
one human—united in a loose affiliation. It is therefore a Christological
heresy, which even the Protestant Reformers recognized. Both Martin Luther and John Calvin insisted on
Mary’s divine maternity. In fact, it
even appears that Nestorius himself may not have believed the heresy named
after him. Further, the
"Nestorian" church has now signed a joint declaration on Christology
with the Catholic Church and recognizes Mary’s divine maternity, just as other
Christians do.
Since denying that Mary is God’s mother implies doubt about
Jesus’ divinity, it is clear why Christians (until recent times) have been
unanimous in proclaiming Mary as Mother of God.
From antiquity, Mary has been called "Theotokos", or "God-Bearer" (Mother of God). The word in Greek is "Theotokos". The term was used as part of the popular piety of the early first millennium church. It is used throughout the Eastern Church's Liturgy, both Orthodox and Catholic. It lies at the heart of the Latin Rite's deep Marian piety and devotion. This title was a response to early threats to 'orthodoxy', the preservation of authentic Christian teaching. A pronouncement of an early Church Council, The Council of Ephesus in 431 A.D., insisted "If anyone does not confess that God is truly Emmanuel, and that on this account the holy virgin is the "Theotokos" (for according to the flesh she gave birth to the word of God become flesh by birth) let him be anathema." (The Council of Ephesus, 431 AD)
Rejection of the truth revealed in this beautiful title of Mary has led to a diminution in the understanding and role of Mary, impeding some Christians from grasping a deeper truth concerning the meaning of Mary's life - her Fiat, her "Yes" to God's Will. It is a privation, leading to a reduced understanding of the call to every Christian to live our lives for God as Mary did. It has undermined our mission to bring the world to the new world, recreated in her Son, the Church which is His Body on earth and a seed of the Kingdom which is to come. The Church, of which we are members through baptism, continues His redemptive mission until he returns.
When we fail to receive the gift of Mary as Mother we can also miss the call of every Christian to bear Jesus for the world as she did. It is time to re-examine the deeper implications of the treasure that is found in the life example and message of the little Virgin of Nazareth. This wonderful title, Mary, the Mother of God, "Theotokos", reveals a profound truth not only about Mary, but about each one of us. We are now invited into the very relationship that she had with her Son. We can become "God-bearers" and bring Him to all those whom we encounter in our few short days under the sun.
- 111a For we do not say that the nature of the Word was changed and made flesh, nor yet that it was changed into the whole man (composed) of soul and body but rather (we say) that the Word, in an ineffable and inconceivable manner, having hypostatically united to Himself flesh animated by a rational soul, became Man and was called the Son of Man, not according to the will alone or by the assumption of a person alone, and that the different natures were brought together in a real union, but that out of both in one Christ and Son, not because the distinction of natures was destroyed by the union, but rather because the divine nature and the human nature formed one Lord and Christ and Son for us, through a marvelous and mystical concurrence in unity. . . . For it was no ordinary man who was first born of the Holy Virgin and upon whom the Word afterwards descended; but being united from the womb itself He is said to have undergone flesh birth, claiming as His own the birth of His own flesh. Thus [the holy Fathers] did not hesitate to speak of the holy Virgin as the Theotokos (Mother of God). [Denzinger paragraph 111a]
Jesus, St. John the Baptist and Mary the Mother of God
113 Canon. 1. If anyone does not confess that God is truly Emmanuel, and that on this account the Holy Virgin is the Mother of God (for according to the flesh she gave birth to the Word of God become flesh by birth), let him be anathema (condemned, i.e. excommunicated).
114 Can. 2. If anyone does not confess that the Word of God the Father was united to a body by hypostasis [union in a single Person] and that one is Christ with his own body, the same one evidently both God and man, let him be anathema.
115 Can. 3. If anyone in the one Christ divides the subsistences [divine and human natures] after the union, connecting them by a junction only according to worth, that is to say absolute sway or power, and not rather by a joining according to physical union [union in the one Christ], let him be anathema.
116 Can. 4. If anyone portions out to two persons, that is to say subsistences, the words in the Gospels and the apostolic writings, whether said about Christ by the saints, or by Him concerning Himself, and attributes some as it to a man specially understood beside the Word of God, others as befitting God alone, to the Word of God the Father, let him be anathema.
117 Can. 5. If anyone ventures to say that Christ is a man inspired by God, and not rather that He is truly God, as a son by nature, as the Word was made flesh and has shared similarly with us in blood and flesh, let him be anathema.
118 Can. 6. If anyone ventures to say that God or the Lord is the Word of Christ from God the Father and does not rather confess the same as at once both God and man, since the Word was made flesh according to the Scriptures, let him be anathema.
119 Can. 7. If anyone says that Jesus as man was assisted by the Word of God, and that the glory of the Only-begotten was applied as to another existing beside Him, let him be anathema ( "either set apart, banished or denounced").
What do the Saints say... The Church Fathers,
of course, agreed, and the following passages witness to their lively
recognition of the sacred truth and great gift of divine maternity that was
bestowed upon Mary, the humble handmaid of the Lord.
 |
| Saint Irenaeus |
"The Virgin Mary,
being obedient to his word,
received from an
angel
the glad tidings that she would bear God" Saint Irenaeus
"For Luke, in
the inspired Gospel
narratives, delivers a testimony
not to Joseph only,
but
also to Mary,
the Mother of God, and gives this account with reference
to the
very family and house of David"
(Four Homilies 1 [A.D. 262]). Saint Gregory the Wonderworker
(Four Homilies 1 [A.D. 262]). Saint Gregory the Wonderworker
"It is our duty to present
to God, like sacrifices, all the festivals and hymnal celebrations; and first
of all, [the feast of] the Annunciation to the holy Mother of God, to wit, the
salutation made to her by the angel, ‘Hail, full of grace!’" Saint Gregory the Wonderworker
Excerpts for this article taken from
Subscribe to:
Posts (Atom)