Profound Quotes from the Saints

 

Ignorance of scripture

 is ignorance of Christ

St. Jerome

Not 100 in the 

United States 

hate the 

Roman Catholic Church, 

but millions hate 

what they mistakenly 

think the 

Roman Catholic 

Church is. 

Bishop Fulton J. Sheen

 

  

Those who commit 

these types of scandals

 are guilty of the 

spiritual equivalent 

of murder,

 but I'm here among you 

to prevent something 

far worst for you. 

While those 

who give scandal

 are guilty of the spiritual 

equivalent of murder, 

those who take scandal- 

who allow scandals to destroy faith- 

are guilty of spiritual suicide. 

St. Francis de Sales

 

 

The proof of love

 is in the works. 

Where love exists, 

it works great things. 

But when it ceases to act, 

it ceases to exist. 

Pope St. Gregory the Great

Few souls 

understand 

what God would accomplish in them 

if they were to 

abandon themselves

unreservedly to Him 

and if they were 

to allow His grace

to mold them accordingly. 

St. Ignatius Loyola

 

It is better to say one 

Our Father

 fervently and devoutly 

than a thousand 

with no devotion 

and full of distraction. 

St. Edmund

If there be a true way 

that leads to the Everlasting Kingdom, 

it is most certainly that 

of suffering, patiently endured. 

St. Colette

At the end of our life, 

we shall all be judged 

by charity. 

St. John of the Cross

Writings of St. Athanasius

Writings from St. Athanasius, bishop

From a Discourse Against the Pagans

All creation was made through Jesus Christ, the first born of all creation

 

The Word of the Father gives order, direction and unity to creation

             

             By his own wisdom and Word, who is our Lord and Savior Christ, the all-holy Father (whose excellence far exceeds that of any creature), like a skillful steersman guides to safety all creation, regulating and keeping it in being, as he judges right.  It is right that creation should exist as he has made it and as we see it happening, because this is his will, which no one would deny.  For it the movement of the universe were irrational, and the world rolled on in random fashion, one would be justified in disbelieving what we say.  But if the world is founded on reason, wisdom and science, and is filled with orderly beauty, then it must owe its origin and order to none other than the Word of God.

 

            He is God, the living and creative God of the universe, the Word of the good God, who is God in his own right.  The Word is different from all created things; he is the unique Word belonging only to the good Father.  This is the Word that created this whole world and enlightens it by his loving wisdom.  He who is the good Word of the good Father produced the order in all creation, joining opposites together, and forming from them one harmonious sound.  He is God, on and only-begotten, who proceeds in goodness from the Father as from the fountain of goodness, and gives order, direction and unity to creation.

            By his eternal Word the Father created all things and implanted a nature in his creatures.  He did not want to see them tossed about at the mercy of their own natures, and so be reduced to nothingness.  But in his goodness he governs and sustains the whole of nature by his Word (who is himself also God), so that under the guidance, providence and ordering of that Word, the whole of nature might remain stable and coherent in his light.  Nature was to share in the Father’s Word, whose reality is true, and be helped by him to exist, for without him it would cease to be.  For unless the Word, who is the very image of the invisible God, the firstborn of all creation, kept it in existence it could not exist.  For whatever exists, whether visible or invisible, remains in existence through him and in him, and he is also the head of the Church, as we are taught by the ministers of truth in their sacred writings.

            The almighty and most holy Word of the Father pervades the whole of reality, everywhere unfolding his power and shining on all things visible and invisible.  He sustains it all and binds it together in himself.  He leaves nothing devoid of his power but gives life and keeps it in being throughout all of creation and in each individual creature.

Taken from The Liturgy of the Hours, Catholic Book Publishing Corporation, 1975