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Showing posts with label Early Martyr of the Church. Show all posts
Showing posts with label Early Martyr of the Church. Show all posts

Monday, 24 April 2017

St. George Martyr for the Church

St. George, Martyr

St. George, Martyr

From a sermon by Saint Peter Damian, bishop

Invincibly defended by the banner of the cross

Dear brothers, our joy in today’s feast is heightened by our joy in the glory of Easter, just as the splendor of a precious jewel enhances the beauty of its gold setting.

Saint George was a man who abandoned one army for another: he gave up the rank of tribune to enlist as a soldier for Christ.  Eager to encounter the enemy, he first stripped away his worldly wealth by giving all he had to the poor.  Then, free and unencumbered, bearing the shield of faith, he plunged into the thick of the battle, as ardent soldier for Christ.

Clearly what he did serves to teach us a valuable lesson: if we are afraid to strip ourselves of our worldly possessions, then we are unfit to make a strong defense of the faith.

As for Saint George, he was consumed with the fire of the Holy Spirit.  Armed with the invincible standard of the cross, he did battle with an evil king and acquitted himself so well that, in vanquishing the king, he overcame the prince of all wicked spirits, and encouraged other soldiers of Christ to perform brave deeds in his cause.

Of course, the supreme invisible arbiter was there, who sometimes permits evil men to prevail so that his will may be accomplished.  And although he surrendered the body of his martyr into the hands of murderers, yet he continued to take care of his soul, which was supported by the unshakable defense of its faith.

Dear brothers, let us not only admire the courage of this fighter in heaven’s army but follow his example.  Let us be inspired to strive for the reward of heavenly glory, keeping in mind his example, so that we will not be swayed from our path, though the world seduce us with its smile or try to terrify us with naked threats of its trials and tribulations.
We must now cleanse ourselves, as Saint Paul tells us, from all defilement of body and spirit, so that one day we too may deserve to enter that temple of blessedness to which we now aspire.

Anyone who wishes to offer himself to God in the tent of Christ, which is the Church, must first bathe in the spring of holy baptism; then he must put on the various garments of the virtues.  As it says in the Scriptures: Let your priests be clothed in justice.  He who is reborn in baptism is a new man.  He may no longer wear the things that signify mortality.  He has discarded the old self and must put on the new.  He must live continually renewed in his commitment to a holy sojourn in this world.


Truly we must be cleansed of the stains of our past sins and be resplendent in the virtue of our new way of life.  Then we can be confident of celebrating Easter worthily and of truly following the example of the blessed martyrs.


What is known about 
St. George

It is uncertain when Saint George was born and historians continue to debate to this day. However, his death date is estimated to be April 23 303 A.D.

The first piece of evidence of George's existance appeared within the works of the Bollandists Daniel Papebroch, Jean Bolland, and Godfrey Henschen's Bibliotheca Hagiographica Graeca. 

George was one of several names listed in the historical text, and Pope Gelasius claimed George was one of the saints 

"whose names are justly reverenced among men, 
but whose actions are known only to God."

George was born to a Gerontios and Polychronia, a Roman officer and a Greek native of Lydda. Both were Christians from noble families of the Anici and George, Georgios in the original Greek, was raised to follow their faith.

When George was old enough, he was welcomed into Diocletian's army. By his late 20s, George became a Tribunus and served as an imperial guard for the Emperor at Nicomedia.

On February 24, 303 A.D., Diocletian, who hated Christians, announced that every Christian the army passed would be arrested and every other soldier should offer a sacrifice to the Roman gods.

George refused to abide by the order and told Diocletian, who was angry but greatly valued his friendship with George's father.

When George announced his beliefs before his peers, Diocletian was unable to keep the news to himself.

In an effort to save George, Diocletian attempted to convert him to believe in the Roman gods, offered him land, money and slaves in exchange for offering a sacrifice to the Roman gods, and made several other offers that George refused.

 
Wheel of swords
Finally, after exhausting all other options, Diocletian ordered George's execution. In preparation for his death, George gave his money to the poor and was sent for several torture sessions. He was lacerated on a wheel of swords and required resuscitation three times, but still George did not turn from God.

On April 23, 303 A.D., George was decapitated before Nicomedia's outer wall. His body was sent to Lydda for burial, and other Christians went to honor George as a martyr.


Saint George and the Dragon

There are several stories about George fighting dragons, but in the Western version, a dragon or crocodile made its nest at a spring that provided water to Silene, believed to be modern-day Lcyrene in Libya.

The people were unable to collect water and so attempted to remove the dragon from its nest on several occasions. It would temporarily leave its nest when they offered it a sheep each day, until the sheep disappeared and the people were distraught.


This was when they decided that a maiden would be just as effective as sending a sheep. The townspeople chose the victim by drawing straws. This continued until one day the princess' straw was drawn.

The monarch begged for her to be spared but the people would not have it. She was offered to the dragon, but before she could be devoured, George appeared. He faced the dragon, protected himself with the sign of the Cross, and slayed the dragon.

After saving the town, the citizens abandoned their paganism and were all converted to Christianity.

Interesting Facts
 
Martyrdom of St. George
Saint George stands out among other saints and legends because he is known and revered by both Muslims and Christians.

It is said Saint George killed the dragon near the sea in Beirut, thus Saint George bay was named in his honor.

Saint George's feast day is celebrated on April 23, but if it falls before Easter, it is celebrated Easter Monday.

The Russian Orthodox Church celebrates three St. George feast days each year -April 23 as is expected, November 3, to commemorate the consecration of a cathedral dedicated to him in Lydda, and on November 26, for when a church in Kiev was dedicated to him.

In Bulgaria, his feast day is celebrated May 6 with the slaughter and roasting of a lamb.

In Egypt, the Coptic Orthodox Church of Alexandria calls St. George the "Prince of Martyrs" and celebrates on May 1. There is a second celebration November 17, in honor of the first church dedicated to him.

Article above taken from Catholic.org http://www.catholic.org/saints/saint.php?saint_id=280

SEE VIDEO ON YOUTUBE https://www.youtube.com/watch?list=PL58g24NgWPIzvBk2IQVES_xC4WTm6-CDI&v=q4H2Sli0ppA







Thursday, 21 July 2016

St. Agnes, Martyr Example for Today's Youth

St. Agnes, Virgin and Martyr
St. Agnes, Virgin and Martyr

Feastday: January 21

Patron of young girls, chastity, rape survivors, and the Children of Mary

Birth: 291

Death: 304


St. Agnes of Rome was born in 291 AD and raised in a Christian family. Agnes was very beautiful and belonged to a wealthy family. Her hand in marriage was highly sought after, and she had many high ranking men chasing after her. However, Agnes made a promise to God never to stain her purity. Her love for the Lord was great and she hated sin even more than death!

Whenever a man wished to marry Agnes, she would always say, "Jesus Christ is my only Spouse."

According to legend, the young men she turned away became so angry and insulted by her devotion to God and purity that they began to submit her name to authorities as a Christian follower.

In one incident, Procop, the Governor's son, became very angry when she refused him. He tried to win her for his wife with rich gifts and promises, but the beautiful young girl kept saying, "I am already promised to the Lord of the Universe. He is more splendid than the sun and the stars, and He has said He will never leave me!"

In great anger, Procop accused her of being a Christian and brought her to his father, the Governor. The Governor promised Agnes wonderful gifts if she would only deny God, but Agnes refused. He tried to change her mind by putting her in chains, but her lovely face shone with joy.

Next he sent her to a place of sin, but an Angel protected her. At last, she was condemned to death. Even the pagans cried to see such a young and beautiful girl going to death. Yet, Agnes was as happy as a bride on her wedding day. She did not pay attention to those who begged her to save herself. "I would offend my Spouse," she said, "if I were to try to please you. He chose me first and He shall have me!" Then she prayed and bowed her head for the death-stroke of the sword.

St. Agnes hair grew instantly to cover her body
Other accounts of Agnes' life hold the Prefect Sempronius responsible for her martyrdom. It is said he condemned the young girl to be dragged through the streets naked. Some versions of the legend state that Agnes' hair grew instantly to cover her entire body and all the men who attempted to rape the beautiful virgin were immediately struck blind.

The stories go on to explain that another man presided over Agnes' trial after Sempronius excused himself. The new man sentenced Agnes to death. At first, Agnes was tied to a stake, but either the wood would not burn or the flames parted away from her. This prompted an officer to draw his sword and behead the girl. It is believed that her blood, which poured out to the stadium, was soaked up with cloths by Christians.

She died a virgin-martyr at the age of 12 or 13 on 21 January 304.

Martyrdom of St. Agnes

Agnes was buried beside the Via Nomentana in Rome. Her bones are currently conserved beneath the high altar in the church of Sant'Angese fuori le mura in Rome, which was built over the catacomb that held her tomb. Her skull is preserved in the church of Sant'Agnese in Agone in Rome's Piazza Navona.

In 1858, Father Caspar Rehrl, an Austrian missionary founded the Congregation of Sisters of St. Agnes.

St. Agnes is widely known as the patron saint of young girls. She is also the patron saint of chastity, rape survivors and the Children of Mary. She is often represented with a lamb, the symbol of her virgin innocence, and a palm branch, like other martyrs. She is shown as a young girl in robes holding a palm branch with the lamb either at her feet or in her arms.

Her feast day is celebrated on January 21. On her feast day, it is customary for two lambs to be brought in to be blessed by the pope. On Holy Thursday the lambs' wool is removed and woven into the pallium the pope gives to a newly consecrated archbishop as a sign of his power and union with the pope.

Above taken from Catholic Online 


YouTube video about St. Agnes

https://youtu.be/5STIRS1FAE8?list=PL58g24NgWPIzvBk2IQVES_xC4WTm6-CDI




St. Agnes, Martyred
Too young to be punished, 
yet old enough 
for a martyr’s crown

From a treatise On Virgins by Saint Ambrose, bishop

Today is the birthday of a virgin; let us imitate her purity  It is the birthday of a martyr; let us offer ourselves in sacrifice.  It is the birthday of Saint Agnes (January 21), who is said to have suffered martyrdom at the age of twelve.  The cruelty that did not spare her youth shows all the more clearly the power of faith in finding one so young to bear it witness.

There was little or no room in that small body for a wound.  Though she could scarcely receive the blow, she could rise superior to it.  Girls of her age cannot bear even their parents’ frowns and, pricked by a needle, weep as for a serious wound.  Yet she shows no fear of the blood stained hands of her executioners.  She stands undaunted by heavy, clanking chains.  She offers her whole body to be put to the sword by fierce soldiers.  She is too young to know of death, yet is ready to face it.  Dragged against her will to the altars, she stretches out her hands to the Lord in the midst of the flames, making the triumphant sign of Christ the victor on the altars of sacrilege.  She puts her neck and hands in iron chains, but no chain can hold fast her tiny limbs.

A new kind of martyrdom!  Too young to be punished, yet old enough for a martyr’s crown; unfitted for the contest, yet effortless in victory, she shows herself a master in valor despite the handicap of youth.  As a bride she would not be hastening to join her husband with the same joy she shows as a virgin on her way to punishment, crowned not with flowers but with holiness of life, adorned not with braided hair but with Christ himself.

In the midst of tears, she sheds no tears herself.  The crowds marvel at her recklessness in throwing away her life untasted, as if she had already lived life to the full.  All are amazed that one not yet of legal age can give her testimony to God.  So she succeeds in convincing others of her testimony about God, though her testimony in human affairs could not yet be accepted.  What is beyond the power of nature, they argue, must come from its creator.

St. Agnes' Martyrdom
What menaces there were from the executioner, to frighten her; what promises made, to win her over; what influential people desired her in marriage!  She answered: “To hope that any other will please me does wrong to my Spouse.  I will be his who first chose me for himself.  Executioner, who do you delay?  If eyes that I do not want can desire this body, then let it perish.”  She stood still, she prayed, she offered her neck.


You should see fear in the eyes of the executioner, as if he were the one condemned; his right hand trembled, his face grew pale as he saw the girl’s peril, while she had no fear herself.  One victim, but a twin martyrdom, to modesty and to religion;  Agnes preserved her virginity, and gained a martyr’s crown.

Pope Damasus adorned her tomb with sacred poetry, and many of the Fathers of the Church, following Saint Ambrose, have honored her in their writings. 
 Taken from the Liturgy of the Hours