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Showing posts with label Indulgence. Show all posts
Showing posts with label Indulgence. Show all posts

Saturday, 22 April 2017

Divine Mercy Sunday Indulgence



Plenary Indulgence for 
Divine Mercy Sunday

In a decree dated August 3, 2002, the Apostolic Penitentiary announced that in order “to ensure that the faithful would observe this day (Divine Mercy Sunday) with intense devotion, the Supreme Pontiff himself established that this Sunday be enriched by a plenary indulgence…so that the faithful might receive in great abundance the gift of the consolation of the Holy Spirit.  In this way, they can foster a growing love for God and for their neighbor, and after they have obtained God’s pardon, they in turn might be persuaded to show a prompt pardon to their brothers and sisters.”

The plenary indulgence is granted (under the usual conditions of a sacramental confession, Eucharistic communion and a prayer for the intentions of the Supreme Pontiff) to the faithful who, on Divine Mercy Sunday, in a spirit that is completely detached from the affection for a sin, even a venial sin, recite the Our Father and the Creed, and also adding a devout prayer (e.g. Merciful Jesus, I trust in you!).

Additional provisions are offered for those who are impeded from fulfilling these requirements, but who wish to acquire a plenary indulgence.  The full text of the decree of the Apostolic Penitentiary may be found at: www.mercysunday.com.  While the readings and prayers for Mass on this day remain unchanged (they reflect perfectly on Our Lord’s Divine Mercy) the Holy See offers this reflection:

The Gospel of the Second Sunday of Easter narrates the wonderful things Christ the Lord accomplished on the day of the Resurrection during His first public appearance: “On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, ‘Peace be with you.’  When He had said this, He showed them His hands and His side.  Then the disciples were glad to see the Lord.  Jesus said to them again, ‘Peace be with you.  As the Father has sent Me, so even I send you,’ and then He breathed on them, and said, ‘Receive the Holy Spirit.  If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained’” (Jn 20, 19-23).

In addition, the decree requires that parish priests “should inform the faithful in the most suitable way of the Church’s salutary provision.  They should promptly and generously be willing to hear their confessions.  On Divine Mercy Sunday, after celebrating Mass they should lead the prayers that have been given above and they should also encourage the faithful to perform acts of mercy as often as they can.”

From the Feb. 2003 edition of the BCL (Bishops Committee on the Liturgy) NewsLetter by the U.S. Conference of Catholic Bishops.

APOSTOLIC PENITENTIARY
General Remarks On Indulgences 
From the Official Vatican website

1. This is how an indulgence is defined in the Code of Canon Law (can. 992) and in the "../../../../archive/catechism/ccc_toc.htm" (n. 1471): "An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints".

2. In general, the gaining of indulgences requires certain prescribed conditions (below, nn. 3, 4), and the performance of certain prescribed works (nn. 8, 9, 10 indicate those specific to the Holy Year).

3. To gain indulgences, whether plenary or partial, it is necessary that the faithful be in the state of grace at least at the time the indulgenced work is completed.

4. A plenary indulgence can be gained only once a day. In order to obtain it, the faithful must, in addition to being in the state of grace:
— have the interior disposition of complete detachment from sin, even venial sin;
— have sacramentally confessed their sins;
— receive the Holy Eucharist (it is certainly better to receive it while participating in Holy Mass, but for the indulgence only Holy Communion is required);
— pray for the intentions of the Supreme Pontiff.

5. It is appropriate, but not necessary, that the sacramental Confession and especially Holy Communion and the prayer for the Pope's intentions take place on the same day that the indulgenced work is performed; but it is sufficient that these sacred rites and prayers be carried out within several days (about 20) before or after the indulgenced act

Prayer for the Pope's intentions is left to the choice of the faithful, but an "Our Father" and a "Hail Mary" are suggested. 

One sacramental Confession suffices for several plenary indulgences, but a separate Holy Communion and a separate prayer for the Holy Father's intentions are required for each plenary indulgence.

6. For the sake of those legitimately impeded, confessors can commute both the work prescribed and the conditions required (except, obviously, detachment from even venial sin).

7. Indulgences can always be applied either to oneself or to the souls of the deceased, but they cannot be applied to other persons living on earth.


Cardinal William Wakefield Baum
Major Penitentiary
Bishop Luigi De Magistris
Titular Bishop of Nova
Regent

From the Official Vatican website 


Sunday, 21 October 2012

The Seven Prayers of St. Bridget & the Five Promises from Christ

St. Bridget's Seven Prayers are Said 
Daily for Twelve Years



Saint Bridget prayed for a long time to know how many blows Jesus Christ suffered during His terrible Passion. Rewarding her patience, one day He appeared to her and said, "I received 5480 blows upon My Body.   If you wish to honor them in some way, recite fifteen Our Fathers and fifteen Hail Marys with the following Prayers, which I Myself shall teach you, for an entire year.   When the year is finished, you will have honored each of My Wounds."

During the Middle Ages, the prayers began to circulate with various promises of indulgence and other assurances of supernatural graces supposed to attend from their regular recitation over the course of a year.   These indulgences were repeated in the manuscript tradition of the Books of Hours, and may constitute one major source of the prayers' popularity in the late Middle Ages.  They promise, among other things, the release from Purgatory of fifteen of the devotee's family members, and that they would keep fifteen living family members in a state of grace.


The Seven Prayers of St. Bridget

Opening Prayer - O Jesus, now I wish to pray the Lord's Prayer seven times in unity with the love with which You sanctified this prayer in Your Heart. Take it from my lips into Your Divine Heart. Improve and complete it so much that it brings as much honor and joy to the Trinity as You granted it on earth with this prayer. May these pour upon Your Holy Humanity in Glorification to Your Painful Wounds and the Precious Blood that You spilled from them.


First Prayer 

The Circumcision: 
Pray 1 Our Father, 1 Hail Mary

Eternal Father, through Mary's unblemished hands and the Divine Heart of Jesus, I offer You the first wounds, the first pains, and the first Bloodshed as atonement for my and all of humanity's sins of youth, as protection against the first mortal sin, especially among my relatives.







Second Prayer 

The Suffering on the Mount of Olives: 
Pray 1 Our Father, 
1 Hail Mary

Eternal Father, through Mary's unblemished hands and the Divine Heart of Jesus, I offer You the terrifying suffering of Jesus' Heart on the Mount of Olives and every drop of His Bloody Sweat as atonement for my and all of humanity's sins of the heart, as protection against such sins and for the spreading of Divine and brotherly Love.




Third Prayer 
The Flogging: 
Pray 1 Our Father, 
1 Hail Mary

Eternal Father, through Mary's unblemished hands and the Divine Heart of Jesus, I offer You the many thousands of Wounds, the gruesome Pains, and the Precious Blood of the Flogging as atonement for my and all of humanity's sins of the Flesh, as protection against such sins and the preservation of innocence, especially among my relatives.



Fourth Prayer 

The Crowning of Thorns: Pray 1 Our Father, 
1 Hail Mary

Eternal Father, through Mary's unblemished hands and the Divine Heart of Jesus, I offer You the Wounds, the Pains, and the Precious Blood of Jesus' Holy Head from the Crowning with Thorns as atonement for my and all of humanity's sins of the Spirit, as protection against such sins and the spreading of Christ's kingdom here on earth.



Fifth Prayer 
The Carrying of the Cross: 
Pray 1 Our Father, 
1 Hail Mary

Eternal Father, through Mary's unblemished hands and the Divine Heart of Jesus, I offer You the Sufferings on the way of the Cross, especially His Holy Wound on His Shoulder and its Precious Blood as atonement for my and all of humanity's rebellion against the Cross, every grumbling against Your Holy Arrangements and all other sins of the tongue, as protection against such sins and for true love of the Cross.



Sixth Prayer 

The Crucifixion:  
Pray 1 Our Father, 
1 Hail Mary

Eternal Father, through Mary's unblemished hands and the Divine Heart of Jesus, I offer You Your Son on the Cross, His Nailing and Raising, His Wounds on the Hands and Feet and the three streams of His Precious Blood that poured forth from these for us, His extreme tortures of the Body and Soul, His precious Death and its non-bleeding Renewal in all Holy Masses on earth as atonement for all wounds against vows and regulations within the Orders, as reparation for my and all of the world's sins, for the sick and the dying, for all holy priests and laymen, for the Holy Father's intentions toward the restoration of Christian families, for the strengthening of Faith, for our country and unity among all nations in Christ and His Church, as well as for the Diaspora.

  
Jesus pierced with the lance--and Blood & Water gushed out


Seventh Prayer  The Piercing of 
Jesus' Side: 
Pray 1 Our Father, 
1 Hail Mary

Eternal Father, accept as worthy, for the needs of the Holy Church and as atonement for the sins of all Mankind, the Precious Blood and Water which poured forth from the Wound of Jesus' Divine Heart. Be gracious and merciful toward us. Blood of Christ, the last precious content of His Holy Heart, wash me of all my and others' guilt of sin! Water from the Side of Christ, wash me clean of all punishments for sin and extinguish the flames of Purgatory for me and for all the Poor Souls. Amen.

Prayer on Video with inspirational images and words
http://www.youtube.com/watch?v=2mTzUoJnHNc&feature=share&list=UL2mTzUoJnHNc



Our Lord Made Five Promises to St. Bridget
Our Lord made these Five Promises to anyone who recited/prayed these prayers daily for twelve entire years.  If the soul praying these prayers dies before the entire twelve years of prayers have been completed, the Lord will accept them as having been prayed in their entirety, because the intention of the soul was to complete them as directed. If a day or a few days are missed due to a valid reason, they can be made up for later, at the soul's earliest opportunity.

1. The soul who prays them will suffer no Purgatory.

2. The soul who prays them will be accepted among the Martyrs as though he had spilled his blood for his faith.

3. The soul who prays them can choose three others whom Jesus will then keep in a state of grace sufficient to become holy.

4. No one in the four successive generations of the soul who prays them will be lost.
5. The soul who prays them will be made conscious of his death one month in advance.

https://sites.google.com/site/catholictopics/spirituality-and-prayer/the-twelve-year-prayer-of-s-bridget-of-sweden
Meditational video on the Seven Prayers
http://www.youtube.com/watch?v=2mTzUoJnHNc&feature=share&list=UL2mTzUoJnHNc