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Showing posts with label rosary. Show all posts
Showing posts with label rosary. Show all posts

Thursday, 4 October 2018

Our Lady of the Rosary October 7











Our Lady of the Rosary


October 7

Battle of Lepanto
This commemorative feast was established by Saint Pius V on the anniversary of the naval victory won by the Christian fleet at Lepanto (against Muslim invaders).  The victory was attributed to the help of the Holy Mother of God whose aid was invoked through praying the rosary.  

The celebration of this day invites all to meditate upon the mysteries of Christ, following the example of the Blessed Virgin Mary who was so singularly associated with the incarnation, passion and glorious resurrection of the Son of God.


We should meditate on the 
Mysteries of Salvation

From a sermon by Saint Bernard, abbot

St. Bernard, abbot
The child to be born of you will be called holy, the Son of God, the fountain of wisdom, the Word of the Father on high.  Through you, blessed Virgin, this Word will become flesh, so that even though as He says: I am in the Father and the Father is in me, it is still true for Him to say: “I came forth from God and I am here.”

In the beginning was the Word. The spring was gushing forth, yet still within Himself.  Indeed, the Word was with God, truly dwelling in inaccessible light.  And the Lord said from the beginning: I think thoughts of peace and not of affliction.  Yet your thought was locked within you, and whatever you thought, we did not know; for who knew the mind of the Lord, or who was His counselor?

And so the idea of peace came down to do the work of peace: The Word was made flesh and even now dwells among us.  It is by faith that He dwells in our hearts, in our memory, our intellect and penetrates even into our imagination.  What concept could man have of God if He did not first fashion an image of him in His Heart?  By nature incomprehensible and inaccessible, He was invisible and unthinkable, but now He wished to be understood, to be seen and thought of.


But how, you ask was this done?  He lay in a manger and rested on a virgin’s breast, preached on a mountain, and spent the night in prayer.  He hung on a cross, grew pale in death, and roamed free among the dead and ruled over those in hell.  He rose again on the third day, and showed the apostles the wounds of the nails, the sign of victory; and finally in their presence He ascended to the sanctuary of heaven.

How can we not contemplate this story in truth piety and holiness?  Whatever of all this I consider, it is God I am considering; in all this He is my God.  I have said it is wise to meditate on these truths, and I have thought it right to recall the abundant sweetness, given by the fruits of this priestly root; and Mary drawing abundantly from heaven, has caused this sweetness to overflow for us.




taken from Liturgy of the Hours Weeks 18-34

Saturday, 17 June 2017

Educate Yourself -- These Videos will Help!! Watch them!!

St. Bernard of Clairvaux


The anti-Church has come. But, don't be afraid: Fr. Linus Clovis

Fatima foretold ‘diabolical forces’ that would enter Church in our time: Cardinal Burke

Fatima Reveals Hell is for Real: Cardinal Arinze


Fr. Corapi ~ FATIMA TODAY (6pts) ~ Pt.1: The Angels: Messengers & the Message

Fr. Corapi ~ FATIMA TODAY (6pts) ~ Pt.2: Rosary & Brown Scapular

FATIMA TODAY (6 Pts) ~ Pt.3 : Reality, Sin , Grace, Heaven or Hell ... Fr.J. Corapi


Father John Corapi ~ FATIMA TODAY ~ Pt. 4: Penance, Penance, Penance!

FATIMA TODAY ~ Pt.5: The Triumph of the Immaculate Heart of Mary..

FATIMA TODAY ~ Pt. 6: The Eucharist:Life For A Dying World..
https://www.youtube.com/watch?v=fYdefIGTQz8


AS A HOLY PRIEST SAID
"WAKE UP AND SMELL THE SULPHUR!!"




Wednesday, 3 May 2017

Fatima Novena Prayer




Novena to Our Lady of Fatima
 May 5  – May 13

Most Holy Virgin, who has deigned to come to Fatima to reveal to the three little shepherds the treasures of graces hidden in the recitation of the Rosary, inspire our hearts with sincere love of this devotion. 

By meditating on the mysteries of our redemption that are recalled in your Rosary, may we gather the fruits contained therein and obtain the conversion of sinners, the conversion of Russia, the Peace of Christ for the world, and this favor that I so earnestly seek of you in this novena....

(here mention your request)

I ask this of you, for the greater glory of God, for your own honor and for the good of all people. Amen

Say three times the following prayers: 
Our Father,
Hail Mary
Glory Be


Tuesday, 15 March 2016

Prayer to the Virgin Most Powerful



Virgin Most Powerful


Virgin most powerful, loving helper of the Christian people, how great is the thanks we owe thee for the assistance thou hast given our fathers who invoked thy maternal help by the devout recitation of thy Rosary when they were threatened by the Turkish infidels. From Heaven thou didst see their deadly peril. Thou didst hear their voices imploring thy compassion. Their humble prayers, enjoined by the great Pope, Saint Pius V, were acceptable to thee, and thou camest quickly to deliver them.

Grant, Dear Mother, that in like manner the prolonged sighs of the Holy Bride of Christ in these our days may reach thy throne and win thy pity. Be moved to compassion and rise once again to deliver her from the many foes who surround her on every side.

Even now from the four quarters of the earth there arises to thy throne the prayer of the Rosary, to beg thy mercy in these troubled times. Unfortunately our sins hinder, or at least retard their effect. Wherefore, Dear Mother, obtain for us true sorrow for our sins and a firm resolution to face death itself rather than return to our former sins. It grieves us that through our own fault, thy help which we need so desperately, should be denied or come too late.


Turn to us, O Mary, and graciously listen to the prayers of the whole Catholic World: conquer the pride of those wicked men, who in their insolence blaspheme Almighty God and would destroy His Church, against which, according to the infallible words of Christ, the gates of Hell shall never prevail. Let it be seen once more that when thou doth arise to protect the Church, her victory is sure. 

Amen.


Tuesday, 9 June 2015

Mary's Rosary Promises


The Fifteen Promises of Mary to Christians Who Recite the Rosary


Ø Whoever shall faithfully serve my by the recitation of the rosary, shall receive signal graces*.
Ø I promise my special protection and the greatest graces to all those shall recite the rosary.
Ø The rosary shall be a powerful armor against hell, it will destroy vice, decrease sin, and defeat heresies.
Ø It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of men from the love of the world and its vanities, and will lift them to the desire of eternal things.  Oh, that  souls would sanctify themselves by this means.
Ø The soul which recommends itself to me by the recitation of the rosary, shall not perish.

Ø Whoever shall recite the rosary devoutly, applying himself to the consideration of its sacred mysteries shall never be conquered by misfortune.  God will not chastise him in His Justice, he shall not perish by an unprovided death; if he be just he shall remain in the grace of God, and become worthy of eternal life.
Ø Whoever shall have a true devotion for the rosary shall not die without the sacraments of the Church.
Ø Those who are faithful to recite the rosary shall have during their life and at their death the light to God and the plentitude of His graces; at the moment of death they shall participate in the merits of the saints in paradise.
 


 
 
 
 
 
 
Ø I shall deliver from purgatory those who have been devoted to the rosary.
Ø The faithful children of the rosary shall merit a high degree of glory in heaven.
Ø You shall obtain all you ask of me by the recitation of the rosary.
Ø All those who propagate the holy rosary shall be aided by me in their necessities.

Celestial Court

Ø I have obtained from my Divine Son that all the advocates of the rosary shall have for intercessors the entire celestial court during their life and at the hour of death.
Ø All who recite the rosary are my sons, and brothers of my only son Jesus Christ.
Ø Devotion of my rosary is a great sign of predestination.


Given to St. Dominic
 
 
 

Blessed Alan de la Roche
 
 
 
Imprimatur Patrick J. Hayes, D.D. , Archbishop of New York
 
 
 

Monday, 15 September 2014

Our Father Explained by St. Louis de Montfort

The Our Father
Excerpts taken from the 
Secrets of the Rosary by St. Louis de Monfort

The Our Father or the Lord’s Prayer derives its great value above all from its author, who is neither a man nor an angel, but the King of angels and of men, our Lord Jesus Christ.  St. Cyprian says it was necessary that he who came to give us the life of grace as our Saviour should teach us the way to pray as our heavenly Master.

St. Louis de Montfort
The beautiful order, the tender forcefulness and the clarity of this divine prayer pay tribute to our divine Master’s wisdom.  It is a short prayer but can teach us so very much, and it is well within the grasp of uneducated people, while scholars find it a continual source of investigation into the mysteries of God.  The Our Father contains all the duties we owe to God, the acts of all the virtues and the petitions for all our spiritual and corporal needs. 

Tertullian says that the Our Father is a summary of the New Testament.  Thomas a Kempis says that it surpasses all the desires of all the saints; that it is a condensation of all the beautiful sayings of all the psalms and canticles; that in it we ask God for everything that we need, that by it we praise him in the very best way; that by it we lift up our souls from earth to heaven and unite them closely to God.

St. John Chrysostom
St. John Chrysostom says that we cannot be our Master’s disciples unless we pray as he did and in the way that he showed us.  Moreover, God the Father listens more willingly to the prayer that we have learned from his Son rather than those of our own making, which have all our human limitations.  

We should say the Our Father with the certitude that the eternal Father will hear us because it is the prayer of his Son, who he always hears, and because we are his members.  God will surely grant our petitions made through the Lord’s Prayer because it is impossible to imagine that such a good Father could refuse a request couched in the language of so worth a Son, reinforced by his merits, and made at his behest.

St. Augustine assures us that whenever we say the Our Father devoutly our venial sins are forgiven.  The just man falls seven times, and the Lord’s Prayer he will find seven petitions which will both help him to avoid lapses and protect him from his spiritual enemies.  Our Lord, knowing how weak and helpless we are, and how many difficulties we endure, made his prayer short and easy to say, so that is we say it devoutly and often, we can be sure that God will quickly come to our aid. . .
St. Augustine


. . . People who say the Lord’s Prayer carefully, weighing every word and meditating on them, may indeed call themselves blessed, for they find therein everything that they need or can wish for.  When we say this wonderful prayer, we touch God’s heart at the very outset by calling him by that sweet name of Father. . .

We have God for our Father, so we are all brothers, and heaven is our homeland and our heritage.

. . . So we ought to love our heavenly Father and say to him over and over again:
God the Father

“Our Father who art in heaven” – Thou who dost fill heaven and earth with the immensity of thy being.  Thou who art present everywhere: Thou who art in the saints by thy glory, in the damned by they justice, in the good by thy grace, in sinners by the patience with which thou dost tolerate them, grant that we may always remember that we come from thee; grant that we may live as thy true children; that we may direct our course towards thee alone with all the ardour or our soul. 

“Hallowed be thy name”  The name of the Lord is holy and to be feared, said the prophet-king David, and heaven, according to Isaiah, echoes with the praises of the seraphim who unceasingly praise the holiness of the Lord, God of hosts.  We ask her that all the world may learn to know and adore the attributes of our God, who is so great and so holy.  We ask that he may be known, loved and adored by pagans, Turks, Jews, barbarians and all infidels; that all men may serve and glorify him by a living faith, a staunch hope, a burning charity, and by the renouncing of all erroneous beliefs.  In short, we pray that all men may be holy because our God himself is holy.

“Thy kingdom come”  That is to say; May your reign in our souls by your grace, during life, so that after death we may be found worthy to reign with thee in thy kingdom, in perfect and unending bliss; that we firmly believe in this happiness to come; we hope for it and we expect it, because God the Father has promised it in his great goodness, and because it was purchased for us by the merits of God the Son; and it has been made known to us by the light of the Holy Ghost. 

Thy Will be Done
“Thy will be done on earth as it is in heaven”  As Tertullian says, this sentence does not mean in the least we are afraid of people thwarting God’s designs, because nothing whatsoever can happen without divine Providence having foreseen it and having made it fit into his plans beforehand.  No obstruction in the whole world can possibly prevent the will of God from being carried out.  Rather, when we say these words, we ask God to make us humbly resigned to all that he has seen fit to send us in this life.  We also ask him to help us to do, in all things and at all times, his holy will, made known to us by the commandments, promptly, lovingly, and faithfully, as the angels and the blessed do in heaven.

“Give us this day our daily bread”  Our Lord teaches us to ask God for everything that we need, whether in the spiritual or the temporal order.  By asking for our daily bread, we humbly admit our own poverty and insufficiency, and pay tribute to our God, knowing that all temporal goods come from his Providence.  When we say bread we ask for that which is necessary to live; and, of course that does not include luxuries.  We ask for this bread today, which means that we are concerned only for the present, leaving the morrow in the hands of Providence.  And when we ask for our daily bread, we recognize that need God’s help every day and that we are entirely dependent upon him for his help and protection.
 
“Forgive us our trespasses as we forgive those who trespass against us”  Every sin, says St. Augustine and Tertullian, is a debt which we contract with God, and he in his justice requires payment down to the last farthing.  Unfortunately we all have these sad debts.  No matter how many they may be, we should go to God with all confidence and with true sorrow for our sins, saying, “Our Father who art in heaven, forgive us our sins of thought and those of speech, forgive us our sins of commission and of omission which make us infinitely guilty in the eyes of thy justice.  “We dare to ask this because thou art our loving and merciful Father, and because we have forgiven those who have offended us out of obedience to you and out of charity.  “Do not permit us, in spite of our infidelity to thy graces, to give in to the temptations of the world, the devil, and the flesh.

Temptation of Christ
“But deliver us from evil” The evil of sin, from the evil of temporal punishment and of everlasting punishment, which we have rightly deserved. 

“Amen”  This word at the end of the Our Father is very consoling, and St. Jerome says that it is a sort of seal of approbation that God puts at the end of our petitions to assure us that he will grant our requests, as though he himself were answering: “Amen, May it be as you have asked, for truly you have obtained what you asked for.”  That is what is meant by this word: Amen.

. . . Each word of the Lord’s Prayer is a tribute we pay to the perfections of God.  We honour his fecundity by the name of Father.  Father, thou who throughout eternity dost beget a Son who is God like thee, eternal, consubstantial with thee, who is of the very same essence as thee; and is of like power and goodness and wisdom as thou art… Father and Son, who, from our mutual love, produce the Holy Ghost, who is God like unto you; three persons but one God.  Our Father.  

The Holy Trinity
This means that he is the Father of mankind, because he has created us and continues to sustain us, and because he has redeemed us.  He is also the merciful Father of sinners, the Father who is the friend of the just, and the glorious Father of the blessed in heave.  When we say Who art, we honour by these words the infinity and immensity and fullness of God’s essence.  

God is rightly called “He who is;” that is to say, he exists of necessity, essentially, and eternally, because he is the Being of beings and the cause of all beings, and he is in all of them by his essence, by his presence and by his power, but without being bounded by their limitations.  

We honour his sublimity and his glory and his majesty by the words Who art in heaven, that is to say, seated as on thy throne, holding sway over all men by thy justice. . .

. . . It is our duty, therefore, to say it often, with attention, and the same spirit as he composed it.

Louis de Montfort has must more to say in his book, “The Secret of the Rosary”, you should get a copy.


Wednesday, 4 December 2013

Blessed Virgin Mary Chaplet - Immaculate Conception

St. Jouchim, St. Anne and the Child Mary





CHAPLET 
 of the
NATIVITY and INFANCY
of the
MOST HOLY VIRGIN MARY
Maria Bambina Santissima


 

(Recited daily during the novena for the Nativity of the Infant Mary)

THE FIVE JOYS OF THE INFANT MARY
(Recited upon the beads of the Rosary)


1. The Immaculate Conception of the Holy Infant Mary


     Let us meditate upon the First Joy of the Infant Mary, her    
     Immaculate Conception. 
     We offer Thee, O Jesus through Mary, this First Joy in honor of  
      the Immaculate Conception of the Holy Infant Mary.

Seven Hail Mary's, Glory be to the Father...

     We praise thee and we glorify thee, O Immaculate Virgin Mary,         as we rejoice and contemplate with love thy Immaculate   
      Conception.
       V. O Holy Infant Mary,
      R. Intercede for us who have recourse to thee!



2. The Holy Nativity of the Infant Mary

Nativity of the Infant Mary

    Let us meditate upon the Second Joy of the Infant Mary, her   
    Holy Nativity. 
   We offer Thee, O Jesus through Mary, this Second Joy in honor 
    of the Holy Nativity of the Infant Mary.

Seven Hail Mary's, Glory be to the Father...

    We praise thee and we glorify thee, O Immaculate Virgin Mary,   
     as we rejoice and contemplate with love thy holy Birth.
    V. O Holy Infant Mary,
    R. Intercede for us who have recourse to thee!



3. The Bestowal upon the Infant Mary of  
        Her Most Holy Name


     Let us meditate upon the Third Joy of the Infant Mary, the   
     Bestowal of her Holy Name. We offer Thee, O Jesus through 
    Mary, this Third Joy in honor of the Bestowal upon the Infant 
    Mary of Her Most Holy Name.

Seven Hail Mary's, Glory be to the Father...

    We praise thee and we glorify thee, O Immaculate Virgin Mary,
    as we rejoice and contemplate with love the Holy Name chosen  
    for thee by God.
    V. O Holy Infant Mary,
    R. Intercede for us who have recourse to thee!



4. The Presentation of the Infant Mary in the Temple


     Let us meditate upon the Fourth Joy of the Infant Mary, her Presentation in the Temple. 

We offer Thee, O Jesus through  Mary, this Fourth Joy in honor of the Presentation of the Infant Mary in the Temple.

Seven Hail Mary's, Glory be to the Father...

    We praise thee and we glorify thee, O Immaculate Virgin Mary,   
     as we rejoice and contemplate with love thy Presentation in the 
     Temple.
     V. O Holy Infant Mary,
     R. Intercede for us who have recourse to thee!




5. The Consecration by the Infant Mary of  
            Her Most Holy Virginity to God the Father


    Let us meditate upon the Fifth Joy of the Infant Mary, the Consecration of her most Holy Virginity to God the Father. We  offer Thee, O Jesus through Mary, this Fifth Joy in honor of the 
    Consecration by the Infant Mary of her most Holy Virginity to    
    God the Father.

Seven Hail Mary's, Glory be to the Father...

     We praise thee and we glorify thee, O Immaculate Virgin Mary, 
      as we rejoice and contemplate with love the holy Consecration 
      of thy Virginity to God.
     V. O Holy Infant Mary,
     R. Intercede for us who have recourse to thee!



Let us Pray
               
Mary as a Child
    O beloved of God, most Holy Infant Mary, do thou hear and   
    answer me. Thou didst consecrate thy entire self from thy very   
    childhood to the love of thy God; obtain that I, during the time   
    that I have yet to be on earth, may live for God alone. Do thou   
    obtain for me from thy Divine Son the grace to follow His   
    command to strip myself of all pride and to "convert and become
    as a little child," living always in the spirit of humble obedience.


    On this day, in union with thee -- most Holy Infant Mary, I   
    renounce all creatures and the spirit of the world, and I   
    consecrate myself entirely to the love of my Lord. I also offer    
    myself to thee, my Immaculate Queen, to serve thee always. 

    Accept me as thy devoted servant in an especial manner, and    
    obtain for me the grace to be faithful to thee and to thy Son at  
    every moment of my life, that I may one day praise thee and love
    thee for all eternity in Heaven. Amen.

Borrowed to share with others from
http://www.salvemariaregina.info/Prayers/ChapletofInfantMary.html