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Showing posts with label prayer. Show all posts
Showing posts with label prayer. Show all posts

Wednesday, 18 March 2020

Prayer for Mercy of Coronavirus





Prayer For The Outbreak Of Diseases

Heavenly Lord and Creator of all things, have mercy on us your people, for we have strayed from the path which You have given us. 

Forgive our many offenses and grant us your mercies.

We come to you today with tears of repentance and ask for your protection from the terrible disease that threatens us.

We have sinned, Oh Lord, and we have disobeyed your Commandments, but we besiege your mercy and compassion; have mercy on your servants, on the elderly and the children; have mercy on us all, and keep away from us the terrible diseases and viruses which have appeared in our days.

Send your holy angels, Oh Lord, to disperse every disease and calamity and keep us safe and healthy that we may worship and glorify your Most Holy Name of the Father and of the Son and the Holy Spirit, through the intercessions of the Holy Theotokos (Mary Mother of God) and of all your Saints.
Amen

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Thursday, 4 October 2018

Saint Cajetan August 7


Saint Cajetan, priest
St. Cajetan, priest

August 7

From a letter by Saint Cajetan, priest

Christ dwells in our hearts by Faith

I am a sinner and do not think much of myself; I have recourse to the greatest servants of the Lord, that they may pray for you to the blessed Christ and His Mother.  

But do not forget that all the saints 
can not endear you to Christ 
as much as you can yourself.  

It is entirely up to you.  
If you want Christ to love you 
and help you, 
you must love Him 
and always make an effort to please Him. 


Do not waver in your purpose, because even if all the saints and every single creature should abandon you, He will always be near you, whatever your needs.

You know, of course, that we are pilgrims in this world, on a journey to our true home in heaven.  The man who becomes proud loses his way and rushes to death.  While living here we should strive to gain eternal life.  Yet or ourselves we cannot achieve this since we have lost it through sin; but Jesus Christ ha recovered it for us.  For this reason we must always be grateful to Him and love Him.  We must always obey Him, and as far as possible remain united with Him.


He has offered Himself 
to be our food.  
How wretched is the man 
who knows nothing of such a gift!  

To us has been given the opportunity 
to receive Christ, son of the Virgin Mary, 
and we refuse Him.  
Woe to the man who does 
not care enough to receive Him. 

My daughter, I want what is good for myself; I beg the same for you.  Now there is no other way to bring this about than to ask the Virgin Mary constantly to come to you with her glorious Son.  Be bold!  Ask her to give you her Son, Who in the Blessed Sacrament of the altar is truly food of your soul.  Readily will she give HI to you, still more readily will He come to you, giving you the strength to make your way fearlessly through this dark wood.  In it large numbers of our enemies lie in wait, but they cannot reach us if they see us relying on such powerful help.

Nor, my child, must you receive Jesus Christ simply as a means to further your own plans; 


I want you to surrender to Him, that He may welcome you and, as your divine Saviour, do to you and in you whatever He wills.  

This is what I want, this is what I beg of you, this, as far as I can, is what I compel you to do.

taken from Liturgy of the Hours Weeks 18-34

Friday, 21 April 2017

St. Anselm A Prayer of all souls longing for God








Let me know You and love You, 
so that I may find my joy in You

From the Proslogion by Saint Anselm, bishop


My soul, have you found what you are looking for?  

You were looking for God, and you discovered that He is the supreme being, and that you could not possibly imagine anything more perfect.  You have discovered that His supreme being is life itself, light, wisdom, goodness, eternal blessedness and blessed eternity.  He is everywhere, and He is timeless.


Lord my God, You gave me life and restored it when I lost it.  Tell my soul that so longs for You what else You are besides what it has already understood, so that it may see You clearly.  

It stands on tiptoe to see more, but apart from what it has seen already, it sees nothing but darkness.  Of course it does not really see darkness, because there is not darkness in You, but it sees that it can see no further because of the darkness in itself.

Surely, Lord, inaccessible light is Your dwelling place, for no one apart from Yourself can enter into it and fully comprehend You.  


If I fail to see this light it is simply because it is too bright for me.  Still, it is by the light that I do see all that I can, even as weak eyes, unable to look straight at the sun, see all they can by the sun’s light.

Light of God



The light in which You dwell, Lord, 
is beyond my understanding.  





It is so brilliant that I cannot bear it, I cannot turn my mind’s eye toward it for any length of time.  I am dazzle by its brightness, amazed by its grandeur, overwhelmed by its immensity, bewildered by its abundance.

O supreme and inaccessible light, O complete and blessed truth, how far You are from me, even though I am so near to You!  How remote You are from my sight, even though I am present in Yours! You are everywhere in Your entirety, and yet I do not see You; in You I move and have my being, and yet I cannot approach You; You are within me and around me, and yet I do not perceive You.

O God, let me know You and love You so that I may find my joy in You; 

and if I cannot do so fully in this life, let me at least make some progress every day, until at last that knowledge, love and joy come to me in all their plenitude.  

While I am here on earth let me learn to know You better, so that in heaven I may know You fully; let my love for You grow deeper here, so that there I may love You fully.  On earth then I shall have great joy in hope, and in heaven complete joy in the fulfillment of my hope.

O Lord, through Your Son You command me, no, You counsel us to ask, and You promise that You will hear us so that our joy may be complete.  Lord, I am making the request that You urge us to make through Your Wonder-Counselor.  Give me then what you promise to give through Your Truth.  You, O God, are faithful; grant that I may receive my request, so that my joy may be complete.


St. Anselm, Bishop of Canterbury
Meanwhile, let this hope of mine be in my thoughts and on my tongue; let my heart be filled with it, my voice speak of it; let my soul hunger for it, my body thirst for it, my whole being yearn for it, until I enter into the joy of the Lord, who is Three in One, blessed forever. 

Amen.

Taken from the Liturgy of the Hours, April 21 St. Anselm, bishop and doctor

Tuesday, 21 March 2017

Prayer, Fasting, Mercy sermon by Saint Peter Chrysologus

St. Peter Chrysologus


Prayer knocks, fasting obtains, mercy receives

From a sermon by Saint Peter Chrysologus, bishop

There are three things, my brethren, by which faith stands firm, devotion remains constant, and virtue endures.  They are prayer, fasting and mercy.  Prayer knocks at the door, fasting obtains, mercy receives.  Prayer, mercy and fasting: these three are one, and they give life to each other.

Fasting is the soul of prayer, mercy is the lifeblood of fasting.  Let no one try to separate them; they cannot be separated.  If you have only one of them or not all together, you have nothing.  So if you prayer, fast; if you fast, show mercy; if you want your petition to be heard, hear the petition of others.   If you do not close your ear to others you open God’s ear to yourself.

When you fast, see the fasting of others.  If you want God to know that you are hungry, know that another is hungry.  If you hope for mercy, show mercy.  If you look for kindness, show kindness.  If you want to receive, give.  If you ask for yourself what you deny to others, your asking is a mockery.

Saint Peter Chrysologus, Quote
Let this be the pattern for all men when they practice mercy: show mercy to others in the same way, with the same generosity, with the same promptness, as you want others to show mercy to you.

Therefore, let prayer, mercy and fasting the one single plea to God on our behalf, one speech in our defense, a threefold united prayer in our favor.

Let us use fasting to make up for what we have lost by despising others.  Let us offer our souls in sacrifice by means of fasting.  There is nothing more pleasing that we can offer to God, as the psalmist said in prophecy: A sacrifice to God is a broken spirit; God does not despise a bruised and humbled heart.

Offer your soul to God, make him an oblation of your fasting, so that your soul may be a pure offering, a holy sacrifice, a living victim, remaining your own and at the same time made over to God.  Whoever fails to give this to God will not be excused, for if you are to give him yourself you are never without the means of giving.

To make these acceptable, mercy must be added.  Fasting bears no fruit unless it is watered by mercy.  Fasting dries up when mercy dries up.  Mercy is to fasting as rain is to the earth.  However much you may cultivate your heart, clear the soil of your nature, root out vices, sow virtues, if you do not release the springs of mercy, your fasting will bear no fruit.


When you fast, if your mercy is thin your harvest will be thin; when you fast, what you pour out in mercy overflows into your barn.  Therefore, do not lose by saving, but gather in by scattering.  Give to the poor, and your give to yourself.  You will not be allowed to keep what you have refused to give to others.

Friday, 17 March 2017

St. Augustine commentary on the Passion of Christ









The Passion of the Whole Body of Christ

From the commentary on the Psalms 
by Saint Augustine, bishop


Lord, I have cried to you, hear me. This is a prayer we can all say.  This is not my prayer, but that of the whole Christ.  Rather, it is said in the name of His Body.

Christ's Agony in the Garden
When Christ was on earth He prayed in His human nature, and prayed to the Father in the name of His Body, and when He prayed drops of blood flowed from His whole body.  So it is written in the Gospel: Jesus prayed with earnest prayer, and sweated blood.  What is this blood streaming from His whole body but the martyrdom of the whole Church?


Lord, I have cried to you, hear me; listen to the sound of my prayer, when I call upon you.

Did you imagine that crying was over when you said: I have cried to you? You have cried out, but do not as yet feel free from care.  

If anguish is at an end, crying is at an end; 

but if the Church, the Body of Christ, 
must suffer anguish until the end of time, 

it must not say only: 
I have cried to you, hear me; 

it must also say: 
Listen to the sound of my prayer, when I call upon You.

Prayer rises to heaven as incense
Let my prayer rise 
like incense in your sight; 
let the raising of my hands 
be an evening sacrifice.

This is generally understood of Christ, the head, as every Christian acknowledges.  When day was fading into evening, the Lord laid down His life on the cross, to take it up again; He did not lose His life against His Will.  

Here, too, we are symbolized.  What part of Him hung on the cross if not the part He had received from us?  

How could God the Father ever cast off and abandon His only Son, Who is indeed one God with Him?  


Yet Christ, nailing our weakness to the cross (where, as the Apostle says: Our old nature was nailed to the cross with Him), cried out with the very voice of our humanity: humanity: My God, my God, why have You forsaken Me?

The evening sacrifice is then the passion of the Lord, the cross of the Lord, the oblation of the victim that brings salvation, the holocaust acceptable to God.  In His resurrection He made this evening sacrifice a morning sacrifice.  

Prayer offered 
in holiness 
from a 
faithful heart 
rises 
like incense 
from a holy altar.  



Nothing is more fragrant 
than the fragrance of the Lord.  

May all who believe share in this fragrance.


Therefore, our old nature, in the words of the Apostle, was nailed to the cross with Him, in order, as he says, to destroy our sinful body, so that we may be slaves to sin no longer.

Taken from the Liturgy of the Hours Tuesday, 2nd Week of Lent

 
St. Augustine,  354 –  430 AD

Saturday, 4 March 2017

Prayer homily by St. John Chrysostom

Prayer is the light of the Spirit

From a homily by Saint John Chrysostom, bishop

Prayer and converse with God is a supreme good: it is a partnership and union with God.  

As the eyes of the body are enlightened when they see light, so our spirit, when it is intent on God, is illumined by his infinite light,  I did not mean the prayer of outward observance but prayer from the heart, not confined to fixed times or periods but continuous throughout the day and night.

Our spirit should be quick to reach out toward God not only when it is carrying out its duties, caring for the needy performing works of charity, giving generously in the service of others, our spirit should long for God and call Him to mind, so that these works may be seasoned with the salt of God’s love, and so make a palatable offering to the Lord of the universe.   Throughout the whole of our lives we may enjoy the benefit that comes from prayer if we devote a great deal of time to it.

Modesty & Humility

Prayer is the light of the spirit true knowledge of God, mediating between God and man.  The spirit, raised up to heaven by prayer, clings to God with the utmost tenderness, like a child crying tearfully for its mothers, it craves the milk that God provides.  It seeks the satisfaction of its own desires, and receives gifts outweighing the whole world of nature.

Prayer stands before God as an honored ambassador.  It gives joy to the spirit, peace to the hearts.  I speak of prayer, no words.  It is the longing for God love too deep for words, a gift not given by man but by God’s grace.  The apostle Paul says: 

We do not know how we are to pray 
but the Spirit himself pleads for us with inexpressible longings.

When the Lord gives this kind of prayer to a man, he gives him riches that cannot be taken away, heavenly food that satisfies the spirit.  One who tastes this food is set on fire with an eternal longing for the Lord: his spirit burns as in a fire of the utmost intensity.

Humility and Mother Teresa
Practice prayer from the beginning.  Paint your house with the colors of modesty and humility.  Make it radiant with the light of justice.  Decorate it with the finest gold leaf of good deeds.  Adorn it with the walls and stones of faith and generosity.  Crown it with the pinnacle of prayer.  In this way you will make it a perfect dwelling place for the Lord.  You will be able to receive Him as in a splendid palace, and through His grace you will already possess Him, His image enthroned in the temple of your spirit.



Taken from the Liturgy of the Hours for Friday after Ash Wednesday

Friday, 10 February 2017

Novena of Abandonment to God









Novena of Abandonment to God

Day One

Why do you confuse yourselves by worrying?  Leave the care of your affairs to Me, and everything will be peaceful.  I say to you in truth that every act of true, blind, and complete surrender to Me produces the effect that you desire and resolves all difficult situations.

“O Jesus, I surrender myself to You; take care of everything!”  
(Repeat 3 – 10 times)




Day Two

To surrender to Me does not mean to fret, to be upset, or to lose hope, nor does it mean offering to me a worried prayer asking Me to follow  you and change your worry into prayer.  It is against this surrender, deeply against it to worry, to be nervous and to desire to think about the consequences of anything.  It is like the confusion that children feel when they ask their mother to see to their needs, and then try to take care of those needs for themselves so that their childlike efforts to get in their mother’s way. 

To surrender means to placidly close the eyes of the soul, to turn away from thoughts of tribulation and put yourself in my care, so that only I act, saying, “You take care of it.”

“O Jesus, I surrender myself to You; take care of everything.!” 
(Repeat 3 – 10 times)


Day Three

How many things I do when the soul, in so much spiritual and material need, turns to Me and says to Me; “You take care of it,”  then closes its eyes and rests.  In pain you pray for Me to act, but that I act in the way you want.  You do not turn to Me; instead, you want Me to adapt to your ideas.  You are not sick people who tell the doctor how to.  So do not act this way, but pray as I taught you in the “Our Father”: “Hallowed by thy Name”; that is, be glorified in my need.  “Thy kingdom come”; that is, let all that is in us and in the world be in accord with Your kingdom.  “Thy will be done on earth as it is in Heaven”; that is, in our need, decide as You see fit for our temporal and eternal life.

If you say to me truly: “Thy will be done,” which is the same as saying: “You take care of it”, I will intervene with all my omnipotence, and I will resolve the most difficult situations.  

“O Jesus, I surrender myself to You; take care of everything.”  
(Repeat 3 – 10 times)




Day Four

You see evil growing instead of weakening?  Do not worry.  Close your eyes and say to me with faith: “Thy will be done; You take care of it.”  I say to you that I will take care of it and that I will intervene as a doctor and I will accomplish miracles when they are needed.  Do you see the sick person is getting worse? Do not be upset, but close your eyes and say, “You take care of it.”  I say to you that no medicine more powerful that My loving intervention.  By My love, I promise this to you.


“O Jesus, I surrender myself to You; take care of everything.”  
(Repeat 3 -  10 times)




Day Five

And when I must lead you on a path different from the one you see, I will prepare you; I will carry you in My arms; I will let you find yourself, like children who have fallen asleep in their mother’s arms, on the other bank of the river.  What troubles you and hurts you immensely is your reason, your thoughts and worry, and your desire at all costs to deal with what afflicts you.

“O Jesus I surrender myself to You; take care of everything.”  
(Repeat 3 – 10 times)



Day Six

You are sleepless; you want to judge everything and see to everything and you surrender to human strength-or worse, to men themselves, trusting in their intervention.  This is what  hinders My words and My views.  Oh how much I wish from you this surrender, to help you, and how I suffer when I see you so agitated!  Satan tries to do exactly this: to agitate you and to remove you from my protection and to throw you into the jaws of human intiative.  So, trust only in Me, rest in Me, surrender to Me in everything.

“O Jesus, I surrender myself to You; take care of everything.” 
 (Repeat 3 – 10 times)





Day Seven

I perform miracles to proportion to your full surrender to Me and to you not thinking of yourselves.  I sow treasure troves of graces when you are in the deepest poverty.  No person of reason, no thinker, has ever performed miracles, not even among the saints.  He does divine works whosoever surrenders to God.  So don’t think about it anymore, because your mind is acute and it is very hard to see evil and to trust in Me and to not think of yourself.  Do this for all your needs; do this, all of you, and you will see great, continual, silent miracles.  I will take care of things; I promise this to you.

“O Jesus, I surrender myself to You; take care of everything.”  
(Repeat 3 – 10 times)



Day Eight

Close your eyes and let yourself be carried away on the flowing current of my grace; close your eyes and do not think of the present, turning your thoughts away for the future just as you would temptation.  Repose in Me believing in My goodness, and I promise you by My love that if you say “You take care of it,” I will take care of it all; I will console you, liberate you and guide you.

“O Jesus, I surrender myself to You; take care of everything.”  
(Repeat 3 – 10 times)

Day Nine

Pray always, in readiness to surrender, and you will receive from it great peace and great rewards, even when I confer on you the grace of immolation, of repentance and of love.  They what does surrfering matter?  It seems impossible to you?  Close your eyes and say with all your soul, “Jesus, you take care of it.”  Do not be afraid; I will tatke care of things and you will bless My Name by humbling yourself.  A thousand prayers cannot equal one single act of surrender; remember this well.  There is no novena more effective than this: 

“O Jesus, I surrender myself to You; take care of everything.”  
(Repeat 3 – 10 times)



O Blessed Virgin Mary, my Mother  I am yours now and forever.  
Through you and with you I always want 
to belong completely to Jesus.


St. Clare’s Monastery, P.O. Box 3370 Mission, BC V2V 4J5 Canada

Friday, 9 December 2016

Prayer - Desire of the Heart

Prayer is the Desires of the Heart 

The Desire of Your Heart 
Constitutes Your Prayer

From a discourse on the psalms by Saint Augustine, bishop

In the anguish of my heart I groaned aloud. There is a hidden anguish which is inaudible to men.  Yet when a man’s heart is so taken up with some particular concern that the hurt inside finds vocal expression, one looks for the reason.  And one will say to oneself: perhaps this is what causes his anguish, or perhaps such and such has happened to him.  

                 But who can be certain of the cause except God, 
                        who hears and sees his anguish?  

Therefore the psalmist says: In the anguish of my heart I groaned aloud. For if men hear at all, they usually hear only bodily groaning and know nothing of the anguish of the heart from which it issues.

Who then knows the cause of man’s groaning? All my desire is before you.  No, it is not open before other men, for they cannot understand the heart; but before you is all my desire. 

If your desire lies open to Him who is your Father 
and Who sees in secret, He will answer you.

For the desire of your heart is itself your prayer.

And if the desire is constant, so is your prayer.  The Apostle Paul had a purpose in saying: Pray without ceasing.  Are we then ceaselessly to bend our knees, to lie prostrate, or to lift up our hands?  Is this what is meant in saying: Pray without ceasing? Even if we admit that we pray in this fashion, I do not believe that we can do so all the time.

Yet there is another, interior kind of prayer without ceasing, namely, the desire of the heart. 

Whatever else you may be doing, 
if you but fix your desire on God’s Sabbath rest, 
your prayer will be ceaseless.
 
Therefore, if you wish to pray without ceasing, 
do not cease to desire.

The constancy of your desire will itself be the ceaseless voice of your prayer.  And that voice of your prayer will be silent only when your love ceases.  For who is silent?  Those of whom it is said: Because evil has abounded, the love of many will grow cold.

St. Augustine of Hippo
The chilling of love means that the heart is silent; while burning love is the outcry of the heart.  

If your love is without ceasing, you are crying out always; if you always cry out, you are always desiring; and if you desire, you are calling to mind your eternal rest in the Lord.

And all my desire is before you. What if the desire of our heart is before him, but not our groaning?  But how is that possible since the groaning is the voice of our desire?  And therefore it is said: My groaning is not concealed from you. It may be concealed from men, but it is not concealed from you.  Sometimes God’s servant seems to be saying in his humility: My anguish is not concealed from you.  At other times he seems to be laughing.  Does that mean that the desire of his heart has died within him?  If the desire is there, then the groaning is there as well.  Even if men fail to hear it, it never ceases to sound in the hearing of God.


“We are Christ’s pilgrim people, 
journeying until we reach our homeland, 
singing on the way as we eagerly 
expect the fulfillment of our hope. 
For if one hopes, even though his tongue is still, 
he is singing always in his heart.

But the man who has no hope, 
no matter what clamors and shouts 
he makes to be heard by men, 
is speechless in the presence of God.”

God's pilgrim on the journey


Excerpt from the Liturgy of the Hours Friday, 3rd Week of Advent

Monday, 11 July 2016

3 Black Men's Messages to the Black Communities in America! RACE WAR WARNING!



Violence that is happening with media pushing racism... We need to pray that this insanity ends!!   We are ALL GOD'S CHILDREN, black, red, white, yellow --- blue, purple it doesn't matter.... murder for murder DOES NOT solve the problem!!!  

Pray with me to bring peace to our country!!  Watch this video link black men who are speaking out with the truth!!  Please pass this on.  


Please watch this YouTube channel!!!  
https://youtu.be/bT9dPVJS-Z0

Tuesday, 15 March 2016

Prayer to the Virgin Most Powerful



Virgin Most Powerful


Virgin most powerful, loving helper of the Christian people, how great is the thanks we owe thee for the assistance thou hast given our fathers who invoked thy maternal help by the devout recitation of thy Rosary when they were threatened by the Turkish infidels. From Heaven thou didst see their deadly peril. Thou didst hear their voices imploring thy compassion. Their humble prayers, enjoined by the great Pope, Saint Pius V, were acceptable to thee, and thou camest quickly to deliver them.

Grant, Dear Mother, that in like manner the prolonged sighs of the Holy Bride of Christ in these our days may reach thy throne and win thy pity. Be moved to compassion and rise once again to deliver her from the many foes who surround her on every side.

Even now from the four quarters of the earth there arises to thy throne the prayer of the Rosary, to beg thy mercy in these troubled times. Unfortunately our sins hinder, or at least retard their effect. Wherefore, Dear Mother, obtain for us true sorrow for our sins and a firm resolution to face death itself rather than return to our former sins. It grieves us that through our own fault, thy help which we need so desperately, should be denied or come too late.


Turn to us, O Mary, and graciously listen to the prayers of the whole Catholic World: conquer the pride of those wicked men, who in their insolence blaspheme Almighty God and would destroy His Church, against which, according to the infallible words of Christ, the gates of Hell shall never prevail. Let it be seen once more that when thou doth arise to protect the Church, her victory is sure. 

Amen.


Friday, 4 March 2016

Christ the King

Prayer to Christ the King

O Christ Jesus, I acknowledge Thee King of the Universe.  
All that has been made has been created for Thee.  

Make full use of Thy rights over me.  

I renew the promises I made in Baptism, when I renounced Satan and all his pomps and works, and I promise to live a good Christian life: and especially I undertake to help, to the extent of my means, to secure the triumph of the rights of God and of Thy Church.

Divine Heart of Jesus, I offer Thee my efforts to obtain that all hearts may acknowledge Thy Sacred Royalty, and that so the Kingdom of Thy peace may be established throughout the entire universe.  

Amen.

Jesus, King and Center of all hearts, through the advent of Thy Kingdom, grant us peace.


From the book - Holy Hour of Reparation, copyright 1945

Thursday, 3 March 2016

Prayer to the Sacred Heart of Jesus by St. Alphonsus Liguori



          Sacred Heart of Jesus

O Sacred Heart of Jesus, 
living and life-giving fountain of eternal life, infinite treasure of the Divinity, 
and glowing furnace of love, 
You are my sanctuary.

O Adorable and Glorious Savior, 
consume my heart with that burning fire 
that ever inflames Your Heart.

Pour down on my soul those graces 
which flow from Your Love.  
Let my heart be one with, 
and in all things conformed to Yours.

May Your Will 
be the rule of both my desires and my actions.

Amen

St. Alphonsus Liguori