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Showing posts with label bible. Show all posts
Showing posts with label bible. Show all posts
Tuesday, 30 March 2021
Friday, 16 June 2017
Explanations of the Psalms by St. Ambrose
From the Explanations of the Psalms
by St. Ambrose, bishop
The Appeal of the Book of Psalms
Though all Scripture is fragrant with God’s grace, the Book
of Psalms has a special attractiveness.
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| Moses and the parting of the Red Sea |
Moses wrote the history of Israel’s forefathers in prose,
but after leading the people through the Red Sea—a wonder that remained in
their memory—he broke into song of triumph in praise of God when he saw King
Pharaoh drowned along with his forces.
His genius soared to a higher level, to match an accomplishment beyond his
own powers.
Miriam too raised her timbrel and sang encouragement for the
rest of the women, saying: Let us sing to
the Lord, for he has triumphed gloriously; he has cast horse and rider into the
sea.
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| Miriam praising God |
In the Book of Psalms there is profit for all, with healing
power for our salvation. There is
instruction from history, teaching from the law, prediction form prophecy,
chastisement from denunciation, persuasion from moral preaching. All who read it may find the cure for their
own individual failings.
All with eyes
to see can discover in it a complete gymnasium for the soul, a stadium for all
the virtues, equipped for every kind of exercise; it is for each to choose the
kind he judges best to help him gain the prize.
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| King David |
If you wish to read and imitate the deeds of the past, you
will find the whole history of the Israelites in a single psalm; in one short
reading you can amass a treasure for the memory.
If you want to study the power of the law,
which is summed up in the bond of charity (Whoever
loves his neighbor has fulfilled the law), you may read in the psalms of
the great love with which one man faced serious dangers single-handedly in order
to remove the shame of the whole people.
You will find the glory of charity more than a match for the parade of
power.
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| Jesus Christ, Son of the Living God |
What I am to say of the grace of prophecy? We see that what others hinted at in riddles
was promised openly and clearly to the psalmist alone: the Lord Jesus was to be
born of his seed, according to the word of the Lord, I will place upon your throne one who is the fruit of your flesh.
In the psalms, then, not only is Jesus born for us, he also
undergoes his saving passion in his body, he lies in death, he rises again, he
ascends into heaven, he sits at the right and of the Father.
What no man would have dared to say was
foretold by the psalmist alone, and afterward proclaimed by the Lord himself in
the Gospel.
| St. Ambrose, 4th Century Church Father |
Wednesday, 19 April 2017
Mary Magdalene and Jesus Risen
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| Mary Magdalene and the Risen Christ |
Holding on to Jesus
Tuesday of the Octave of Easter
Jesus said to her, “Woman,
why are you weeping? Whom are you
looking for?” She thought it was the
gardener and said to him,”Sir, if you carried him away, tell me where you laid
him, and I will take him. Jesu said to
her, “Mary!” She turned and said to him in Hebrew, “Rabbouni,” which means
Teacher. Jesus said to her, “Stop
holding on to me, for I have not yet ascended to the Father.” John 20:15-17
Mary Magdalene had been outside Jesus’ tomb weeping because
she didn’t know what had happened to His sared body. Jesus appears to her suddenly in her grief
and she is overwhelmed, crying out “Rabbouni!” Jesus tells her to stop holding
on to Him. Why would Jesus say this?
What did He mean?
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| Jesus Appears to Mary Magdalen |
As we can imagine, this was a very emotional moment for
Mary. She had been there watching the
entire Crucifixion. She knew Jesus well
and loved Him dearly. She watched Him
die and now, all of a sudden, Jesus was alive and in her presence. Her emotions must have been overwhelming.
Jesus was not being critical of Mary when He told her not to
hold on to Him. She was actually giving
her beautiful advice and direction in her spiritual journey and in her relationship
with Him.
He was telling her that His
relationship
was not going to change, and deepen.
He told her not to hold on to Him because He
had “not yet ascended to the Father.” At
that moment, Mary’s relationship with Jesus was primarily on a human
level. She had spent much time with Him,
been in His physical presence, and loved Him with her human heart. But Jesus wanted more.
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| Icon of Mary Magdalene and the Risen Christ |
He wanted her, and all of us,
to now love Him
in a divine way.
He was soon to ascend
to the Father,
and from His heavenly throne
He could descend to begin a new
relationship
with Mary, and with all of us,
that was far more than one on a
human level.
From His throne in Heaven
He could now enter Mary’s soul. He could
enter into a new and much deeper communion with her and with all of us. He could live in us and we in Him. He could become one with us.
By letting go of the more human and emotional aspects of her
relationship with Jesus, Mary could soon cling to Him in a way that she couldn’t
do through her human interaction with Him.
This is the divine marriage, the divine communion to which we are all
called.
Reflect, today upon your own clinging to Jesus. He is now fully resurrected and ascended and
we can experience the full fruits of the Resurrection as a result. We, with Mary, can now hold on to Him in our
souls because He is primarily the one holding on to us.
Lord, may I cling to You
as You cling to me.
May my heart, mind
and soul be Yours.
Come live in me o
that I may live in You.
I give my life
to You, dear Lord,
help me to offer You all that I am.
Jesus, I trust in You.
| Christ is Risen |
Excerpt taken from Lent and Easter Catholic Daily Reflections by John Paul Thomas
Friday, 14 April 2017
Christ's Passion Foretold - Psalm 22
Psalm 22: 2-23
My God, my God why have you forsaken me?
You are far from my plea and the cry of my distress.
O My God, I call by day and you give no reply.
I call by night and I find no peace.
Yet you, O God, are holy,
Enthroned on the praises of Israel.
In you our fathers put their trust;
They trusted and you set them free.
When they cried to you, they escaped.
In you they trusted and never in vain.
despised by the people.
All who see me deride
me.
They curl their lips, they toss their heads.
“He trusted in the Lord, let him save him;
Let him release him if he is his friend.”
Yes, it was you who took me from the womb,
To you I was committed from my birth,
From my mother’s womb you have been my God.
Do not leave me alone in my distress;
Come close, there is no one else to help.
Many bulls have surrounded me,
Fierce bulls of Bashan close me in.
Against me they open wide their jaws,
Like lions, rending and roaring.
Like water I am poured out,
Disjointed are all my bones.
My heart has become like wax,
It is melted within my breast.
Parched as burnt clay is my throat,
My tongue cleaves to my jaws.
A band of the wicked beset me.
They tear holes in my hands and my feet
And lay me in the dust of death.
I can count every one of my bones.
These people stare at me and gloat;
They divide my clothing among them.
They cast lots for my robe.
My strength, make haste to help me!
Rescue my soul from the sword,
My life from the grip of these dogs.
Save my life from the jaws of these lions,
My poor soul from the horns of these oxen.
I will tell of your name to my brethren
And praise you where they are assembled.
Wednesday, 17 June 2015
Fatima, Noah and Sodomy
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| Artist Gustave Doré |
Fatima,
the Time of Noah
Related Same-Sex Marriage
Fatima Most Catholics know the story well. Throughout the
night of October 12 and all during the morning of October 13, a cold, heavy
rain fell, saturating the ground and the 70,000 pilgrims who had come to see
the foretold miracle. Once the sun had reached its zenith, and after Our Lady
appeared to the children, the rain suddenly stopped, and the clouds parted
without even a breeze. At that moment, many witnesses described seeing a world
of colors around them, as if they were inside a rainbow. Then, the sun appeared
to fall to earth as if it was going to destroy the world, only to return to its
own position, leaving everyone, including the ground and their clothes,
perfectly dry. Eyewitness accounts of this give us an idea of what they saw:
“During those long moments of the solar prodigy, objects
around us turned all the colors of the rainbow. We saw ourselves blue, yellow,
red, etc. All the strange phenomena increased the fears of the people.” –
Father Ignacio Lorenco
“In the days when the Son of Man comes, all will be as it
was in the days of Noe; they ate, they drank, they married and were given in
marriage, until the day when Noe went into the ark, and the flood came and
destroyed them all. So it was, too, in the days of Lot; they ate, they drank,
they bought and sold, they planted and built; but on the day when Lot went out
of Sodom, a rain of fire and brimstone came from heaven and destroyed them all.
And so it will be, in the day when the Son of Man is revealed.” Luke 17:26-30
“When the Son of Man comes, all will be as it was in the
days of Noe; in those days before the flood, they went on eating and drinking,
marrying and giving in marriage, until the time when Noe entered the ark, and
they were taken unawares, when the flood came and drowned them all; so it will
be at the coming of the Son of Man.” Matthew 24:37-39
The Jewish commentary on Genesis known as the Midrash says
that God sent the flood to destroy the world because perverse marriages (male
to male and man to beast) had been legalized.
“The generation of the Flood were not blotted out from the
world until they composed nuptial songs (until they wrote marriage deeds for
males and beasts — i.e. they fully legalized such practices) in honor of
pederasty and bestiality.” – Midrash, GENESIS (BERESHITH) [XXVI. 4-5] p. 213
“For I know the wickedness of mankind, how [they have
rejected my commandments and] they will not carry the yoke which I have placed
on them. But they will cast off my yoke, and they will accept a different yoke.
And they will sow worthless seed, not fearing God and not worshiping me, but
they began to worship vain gods, and they renounced my uniqueness.
“My dear daughter, listen well to what I have to say to you.
You will inform your superior. As I told you, if men do not repent and better
themselves, the Father will inflict a terrible punishment on all humanity. It
will be a punishment greater than the deluge, such as one will never seen
before. Fire will fall from the sky and will wipe out a great part of humanity,
the good as well as the bad, sparing neither priests nor faithful. The
survivors will find themselves so desolate that they will envy the dead. The
only arms which will remain for you will be the Rosary and the Sign left by My
Son. Each day recite the prayers of the Rosary. With the Rosary, pray for the
Pope, the bishops and priests.”
“The work of the devil will infiltrate even into the Church
in such a way that one will see cardinals opposing cardinals, bishops against
bishops. The priests who venerate me will be scorned and opposed by their
confreres…churches and altars sacked; the Church will be full of those who
accept compromises and the demon will press many priests and consecrated souls
to leave the service of the Lord.
“With courage, speak to your superior. He will know how to
encourage each one of you to pray and to accomplish works of reparation.”
Sodom
The book of Genesis tells us that 100 years transpired from
the time that God told Noah to build an Ark to the day of the Deluge. As the
100th anniversary of Fatima rapidly approaches, let us not be found outside the
Ark, but remain safely aboard the Ark of the Church. So,... let us commit to pray the Rosary daily for the salvation of souls,
reparation for sins, and for the restoration of All things in Christ.
Shared from the Lepanto Institute
In a more succinct way, the Miracle of Fatima can be
described like this: Intense rain, followed by a rainbow of sorts, the sun
falling to the earth as if to burn it up, only to have the sun return to its
proper place, leaving the witnesses and the ground perfectly dry. This sequence
should sound familiar. In the book of Genesis, we read that God sent a flood to
wipe out all mankind save for Noah and his family. Then came a rainbow, as a
covenant that He would never again destroy the world by a flood. But what of
the sun descending upon the earth as if to destroy it? In the 17th chapter of
Luke’s Gospel, Jesus explains to His disciples:
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| Jesus preaching |
It’s rather curious that Jesus would tie in the flood of
Noah with the destruction of Sodom. Even more curious is that He would mention
marriage. St. Matthew gives a similar account, and while some of the details
are different, he also mentions what Jesus said about marriage in relation to
the flood of Noah and the return of the Son of Man:
Deluge
On the face of it, it seems that Jesus is simply
saying that people will just be carrying on about their business as usual when
disaster strikes. But the connection of the destruction of the world by flood
to the destruction of Sodom by fire is a theme repeated by the Miracle at
Fatima, and again (as you will see) at Akita, Japan. Because of this theme, Our
Blessed Lord’s mention of “marrying and giving in marriage” seems to be more
euphemistic, and the understanding of the ancient Jews with regard to the Flood
of Noah may provide a clue.
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| Book of Enoch |
In addition to the Midrash is the apocryphal Book of Enoch.
The Book of Enoch is believed to have been composed sometime between the second
and first century BC, and was regarded as authentic by Clement of Alexandria,
Origen, Tertullian, and St. Augustine. While the text is not considered to have
been inspired by the Holy Spirit, it is worth noting that the Book of Enoch
also affirms the idea that the reason God sent a flood to wipe out the earth
for wide-spread practice of sodomy:
And all the
world will be reduced to confusion by iniquities and wicked- nesses and
[abominable] fornications that is, friend with friend in the anus, and every
other kind of wicked uncleanness which it is disgusting to report, and the
worship of (the) evil (one). And that is why I shall bring down the flood onto
the earth, and I shall destroy everything, and the earth itself will collapse
in great darkness.”
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| Homosexual Rome |
It should also be noted that Emperor Nero, largely regarded
by the Church Fathers as a prefigurement of the Anti-Christ, is the first ruler
of the Western World to have legitimized same-sex ‘marriages,’ participating in
at least two himself.
In light of this, it would appear that the cause of the
Flood may have been the legalization of perverse marriages. So when Our Lord
recalls “the days of Noah,” mentions “marriage and giving in marriage”, and
then also recalls the destruction of Sodom, it would appear that the
punishments for such crimes against nature are quite severe. It is also
interesting that the miracle of Fatima appears to recall the deluge with heavy
rains dissipated by a brilliant display of the colors of the rainbow, followed
by the sun threatening to burn up the world. But it doesn’t end there.
Akita
I
n 1973, Our Lady spoke to a deaf nun in Akita Japan.
On the anniversary of the Miracle of the Sun, October 13, 1973, Our Lady said:
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| Weeping Statue at Akita Japan |
![]() |
| Cardinal Raymond Burke was one of the principal authors and supporters of the book defending the Church's teachings on marriage that was allegedly blocked by Cardinal Baldisseri. |
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| St. Wolfgang and the devil |
“The demon will be especially implacable against souls
consecrated to God. The thought of the loss of so many souls is the cause of my
sadness. If sins increase in number and gravity, there will be no longer pardon
for them”
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| Sodom and Gomorrah |
These are incredibly sobering words if we take them
in the context presented above. Again, our Lady recalls the deluge, and then
speaks of fire falling from the sky, which harkens to the destruction of Sodom.
If homosexual acts were the spiritual cause of both cataclysms, then the
recollection of them in regard to our time bears a striking significance. Even
more disturbing is what Our Lady said at Akita about bishops opposing bishops
and cardinals opposing cardinals. Can it be a coincidence that the upcoming
Synod on the Family, which has already opened the door to discussion on
“irregular” relationships and homosexuality, will be held in October, during
the 98th anniversary of the Miracle of the Sun? Can it be a coincidence that
the symbol that self-professed homosexuals have claimed for themselves,
recalling the great deluge, is the rainbow?
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| Pray the Rosary |
Thursday, 4 June 2015
Thursday, 27 November 2014
Advent - Praying with Isaiah
Praying with Isaiah during Advent
The messages from the book of the prophet Isaiah are our
guide for the first part of Advent. This page is meant to be a help for our
letting these words console us and offer us hope. Though they were first meant
to be God's word to a people who "walked in darkness," they are for
us today quite alive with meaning. We can hear them personally.
We can hear
their prophetic hope in a future redemption that was fulfilled in Jesus.
We can
let these words challenge us to open our hearts. We can hear them helping us
know and trust our God's love for us today. When we let them into our hearts -
a phrase at a time - and chew them and let them nourish us, we can let these
words feed an Advent hope and longing within us.
Read them one at a time, or
scan several. It is better to enjoy small bits of this message and to savor it,
than to run through it, too quickly. Return to this page regularly during
Advent. It is a wonderful practice to ask for a grace before we let these words
touch our hearts. For example, we might ask something like this:
"Lord, open my heart to hear your word for me today. I
ask that you console me, comfort me, strengthen my trust in your faithful love,
and that you give me hope in the renewal of your coming in my life this
Advent." Or, we might pray: "Lord, show me the desert, the wasteland,
within me, and let me trust that you will bring new life and build a path to
you, within me."
The quotations are taken from the readings of the first part
of Advent. The links are to the full reading for that day.
Why do you let us wander, O LORD, from your ways, and harden
our hearts so that we fear you not?
Isaiah 63
Oh, that you would rend the heavens and come down.
Isaiah 63
Would that you might meet us doing right, that we were
mindful of you in our ways!
Isaiah 63
"Come, let us climb the LORD's mountain, to the house
of the God of Jacob, That he may instruct us in his ways, and we may walk in
his paths."
Isaiah 2
They shall beat their swords into plowshares and their
spears into pruning hooks.
Isaiah 2
Come, let us walk in the light of the LORD!
Isaiah 2
On that day, A shoot shall sprout from the stump of Jesse,
and from his roots a bud shall blossom. The Spirit of the LORD shall rest upon
him. ...
Then the wolf shall be a guest of the lamb, and the leopard
shall lie down with the kid; The calf and the young lion shall browse together,
with a little child to guide them. The cow and the bear shall be neighbors,
together their young shall rest; the lion shall eat hay like the ox. The baby
shall play by the cobra's den, and the child lay his hand on the adder's lair.
There shall be no harm or ruin on all my holy mountain; for the earth shall be
filled with knowledge of the LORD, as water covers the sea.
Isaiah 11
Trust in the LORD forever! For the LORD is an eternal Rock.
He humbles those in high places, and the lofty city he brings down; He tumbles
it to the ground, levels it with the dust. It is trampled underfoot by the
needy, by the footsteps of the poor.
Isaiah 26
On that day the deaf shall hear the words of a book; And out
of gloom and darkness, the eyes of the blind shall see. The lowly will ever
find joy in the LORD, and the poor rejoice in the Holy One of Israel. ...
Those who err in spirit shall acquire understanding, and
those who find fault shall receive instruction.
Isaiah 29
He will be gracious to you when you cry out, as soon as he
hears he will answer you. The Lord will give you the bread you need and the
water for which you thirst. No longer will your Teacher hide himself, but with
your own eyes you shall see your Teacher, While from behind, a voice shall
sound in your ears: "This is the way; walk in it," when you would
turn to the right or to the left.
The Second Week of Advent
Comfort, give comfort to my people, says your God. Speak
tenderly to Jerusalem, and proclaim to her that her service is at an end, her
guilt is expiated; indeed, she has received from the hand of the LORD double
for all her sins.
Isaiah 40
In the desert prepare the way of the LORD! Make straight in
the wasteland a highway for our God! Every valley shall be filled in, every
mountain and hill shall be made low; the rugged land shall be made a plain, the
rough country, a broad valley. Then the glory of the LORD shall be revealed,
and all people shall see it together.
Isaiah 40
Like a shepherd he feeds his flock; in his arms he gathers
the lambs, carrying them in his bosom, and leading the ewes with care.
Isaiah 40
The desert and the parched land will exult; the steppe will
rejoice and bloom. They will bloom with abundant flowers, and rejoice with
joyful song. The glory of Lebanon will be given to them, the splendor of Carmel
and Sharon; They will see the glory of the LORD, the splendor of our God.
Isaiah 35
Strengthen the hands that are feeble, make firm the knees
that are weak, Say to those whose hearts are frightened: Be strong, fear not!
Here is your God, he comes with vindication; With divine recompense he comes to
save you.
Isaiah 35
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| Then the blind shall see... |
Isaiah 35
It is for those with a journey to make, and on it the
redeemed will walk. Those whom the LORD has ransomed will return and enter Zion
singing, crowned with everlasting joy; They will meet with joy and gladness,
sorrow and mourning will flee.
Isaiah 35
Do you not know or have you not heard? The LORD is the
eternal God, creator of the ends of the earth. He does not faint nor grow
weary, and his knowledge is beyond scrutiny. He gives strength to the fainting;
for the weak he makes vigor abound.
Isaiah 40
Though young men faint and grow weary, and youths stagger
and fall, They that hope in the LORD will renew their strength, they will soar
as with eagles' wings; They will run and not grow weary, walk and not grow
faint.
Isaiah 40
I, the LORD, your God, teach you what is for your good, and
lead you on the way you should go.
Isaiah 48
The Third Week of Advent
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| The Spirit of the Lord is upon Me... |
Isaiah 61
Let justice descend, O heavens, like dew from above, like
gentle rain let the skies drop it down. Let the earth open and salvation bud
forth; let justice also spring up! I, the LORD, have created this.
Isaiah 45
Turn to me and be safe, all you ends of the earth, for I am
God; there is no other!
Isaiah 45
Raise a glad cry, you barren one who did not bear, Break
forth in jubilant song, you who were not in labor, For more numerous are the
children of the deserted wife than the children of her who has a husband, says
the LORD. Enlarge the space for your tent, spread out your tent cloths unsparingly;
lengthen your ropes and make firm your stakes. For you shall spread abroad to
the right and to the left; your descendants shall dispossess the nations and
shall people the desolate cities.
Isaiah 54
Fear not, you shall not be put to shame; you need not blush,
for you shall not be disgraced. The shame of your youth you shall forget, the
reproach of your widowhood no longer remember. For he who has become your
husband is your Maker; his name is the LORD of hosts; Your redeemer is the Holy
One of Israel, called God of all the earth.
Isaiah 54
The LORD calls you back, like a wife forsaken and grieved in
spirit, A wife married in youth and then cast off, says your God. For a brief
moment I abandoned you, but with great tenderness I will take you back. In an
outburst of wrath, for a moment I hid my face from you; But with enduring love
I take pity on you, says the LORD, your redeemer.
Isaiah 54
This is for me like the days of Noah, when I swore that the
waters of Noah should never again deluge the earth; So I have sworn not to be
angry with you, or to rebuke you. Though the mountains leave their place and
the hills be shaken, My love shall never leave you nor my covenant of peace be
shaken, says the LORD, who has mercy on you.
Isaiah 54
The Fourth Week of Advent
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| Isaiah the Prophet |
Observe what is right, do what is just; for my salvation is
about to come, my justice, about to be revealed.
Isaiah 56
No more shall people call you "Forsaken," or your
land "Desolate," but you shall be called "My Delight," and
your land "Espoused." For the LORD delights in you and makes your
land his spouse. As a young man marries a virgin, your Builder shall marry you;
and as a bridegroom rejoices in his bride so shall your God rejoice in you.
Isaiah 62
The people who walked in darkness have seen a great light;
upon those who dwelt in the land of gloom a light has shone. You have brought
them abundant joy and great rejoicing, as they rejoice before you as at the
harvest, as people make merry when dividing spoils.
Isaiah 9
For the yoke that burdened them, the pole on their shoulder,
and the rod of their taskmaster you have smashed, as on the day of Midian. For
every boot that tramped in battle, every cloak rolled in blood, will be burned
as fuel for flames.
Isaiah 9
For a child is born to us, a son is given us; upon his
shoulder dominion rests. They name him Wonder-Counselor, God-Hero,
Father-Forever, Prince of Peace. His dominion is vast and forever peaceful,
from David's throne, and over his kingdom, which he confirms and sustains by
judgment and justice, both now and forever. The zeal of the LORD of hosts will
do this!
Isaiah 9
See, the LORD proclaims to the ends of the earth: say to
daughter Zion, your savior comes! Here is his reward with him, his recompense
before him. They shall be called the holy people, the redeemed of the LORD, and
you shall be called "Frequented," a city that is not forsaken.
Isaiah 62
How beautiful upon the mountains are the feet of him who
brings glad tidings, announcing peace, bearing good news, announcing salvation,
and saying to Zion, "Your God is King!"
Isaiah 52
Taken from http://onlineministries.creighton.edu/CollaborativeMinistry/Advent/Praying-with-Isaiah.html
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