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Showing posts with label surrender to Christ. Show all posts
Showing posts with label surrender to Christ. Show all posts

Friday, 10 February 2017

Novena of Abandonment to God









Novena of Abandonment to God

Day One

Why do you confuse yourselves by worrying?  Leave the care of your affairs to Me, and everything will be peaceful.  I say to you in truth that every act of true, blind, and complete surrender to Me produces the effect that you desire and resolves all difficult situations.

“O Jesus, I surrender myself to You; take care of everything!”  
(Repeat 3 – 10 times)




Day Two

To surrender to Me does not mean to fret, to be upset, or to lose hope, nor does it mean offering to me a worried prayer asking Me to follow  you and change your worry into prayer.  It is against this surrender, deeply against it to worry, to be nervous and to desire to think about the consequences of anything.  It is like the confusion that children feel when they ask their mother to see to their needs, and then try to take care of those needs for themselves so that their childlike efforts to get in their mother’s way. 

To surrender means to placidly close the eyes of the soul, to turn away from thoughts of tribulation and put yourself in my care, so that only I act, saying, “You take care of it.”

“O Jesus, I surrender myself to You; take care of everything.!” 
(Repeat 3 – 10 times)


Day Three

How many things I do when the soul, in so much spiritual and material need, turns to Me and says to Me; “You take care of it,”  then closes its eyes and rests.  In pain you pray for Me to act, but that I act in the way you want.  You do not turn to Me; instead, you want Me to adapt to your ideas.  You are not sick people who tell the doctor how to.  So do not act this way, but pray as I taught you in the “Our Father”: “Hallowed by thy Name”; that is, be glorified in my need.  “Thy kingdom come”; that is, let all that is in us and in the world be in accord with Your kingdom.  “Thy will be done on earth as it is in Heaven”; that is, in our need, decide as You see fit for our temporal and eternal life.

If you say to me truly: “Thy will be done,” which is the same as saying: “You take care of it”, I will intervene with all my omnipotence, and I will resolve the most difficult situations.  

“O Jesus, I surrender myself to You; take care of everything.”  
(Repeat 3 – 10 times)




Day Four

You see evil growing instead of weakening?  Do not worry.  Close your eyes and say to me with faith: “Thy will be done; You take care of it.”  I say to you that I will take care of it and that I will intervene as a doctor and I will accomplish miracles when they are needed.  Do you see the sick person is getting worse? Do not be upset, but close your eyes and say, “You take care of it.”  I say to you that no medicine more powerful that My loving intervention.  By My love, I promise this to you.


“O Jesus, I surrender myself to You; take care of everything.”  
(Repeat 3 -  10 times)




Day Five

And when I must lead you on a path different from the one you see, I will prepare you; I will carry you in My arms; I will let you find yourself, like children who have fallen asleep in their mother’s arms, on the other bank of the river.  What troubles you and hurts you immensely is your reason, your thoughts and worry, and your desire at all costs to deal with what afflicts you.

“O Jesus I surrender myself to You; take care of everything.”  
(Repeat 3 – 10 times)



Day Six

You are sleepless; you want to judge everything and see to everything and you surrender to human strength-or worse, to men themselves, trusting in their intervention.  This is what  hinders My words and My views.  Oh how much I wish from you this surrender, to help you, and how I suffer when I see you so agitated!  Satan tries to do exactly this: to agitate you and to remove you from my protection and to throw you into the jaws of human intiative.  So, trust only in Me, rest in Me, surrender to Me in everything.

“O Jesus, I surrender myself to You; take care of everything.” 
 (Repeat 3 – 10 times)





Day Seven

I perform miracles to proportion to your full surrender to Me and to you not thinking of yourselves.  I sow treasure troves of graces when you are in the deepest poverty.  No person of reason, no thinker, has ever performed miracles, not even among the saints.  He does divine works whosoever surrenders to God.  So don’t think about it anymore, because your mind is acute and it is very hard to see evil and to trust in Me and to not think of yourself.  Do this for all your needs; do this, all of you, and you will see great, continual, silent miracles.  I will take care of things; I promise this to you.

“O Jesus, I surrender myself to You; take care of everything.”  
(Repeat 3 – 10 times)



Day Eight

Close your eyes and let yourself be carried away on the flowing current of my grace; close your eyes and do not think of the present, turning your thoughts away for the future just as you would temptation.  Repose in Me believing in My goodness, and I promise you by My love that if you say “You take care of it,” I will take care of it all; I will console you, liberate you and guide you.

“O Jesus, I surrender myself to You; take care of everything.”  
(Repeat 3 – 10 times)

Day Nine

Pray always, in readiness to surrender, and you will receive from it great peace and great rewards, even when I confer on you the grace of immolation, of repentance and of love.  They what does surrfering matter?  It seems impossible to you?  Close your eyes and say with all your soul, “Jesus, you take care of it.”  Do not be afraid; I will tatke care of things and you will bless My Name by humbling yourself.  A thousand prayers cannot equal one single act of surrender; remember this well.  There is no novena more effective than this: 

“O Jesus, I surrender myself to You; take care of everything.”  
(Repeat 3 – 10 times)



O Blessed Virgin Mary, my Mother  I am yours now and forever.  
Through you and with you I always want 
to belong completely to Jesus.


St. Clare’s Monastery, P.O. Box 3370 Mission, BC V2V 4J5 Canada

Wednesday, 11 February 2015

Self-Will vs Surrendering All to God


Self-Will
from the book, Uniformity with God’s Will & the Practice of the Love of Jesus Christ
Page 178 Detachment from Human Respect and from Self-Will

“… Unhappy the man that lives the slave of self-will!  For he shall have a yearning for many things distasteful and bitter to his inclinations:  From whence are wars and contentions among you? Are they not hence? From your concupiscences, which war in your members? You covet, and have not." (James, iv.1,2). 

The First War springs from the appetite for sensual delights Let us take away the occasion; let us mortify the eyes; let us recommend ourselves to God, and the war ill be over.

The Second War arises from the covetousness of riches: let us cultivate a love of poverty, and this war will cease.

The Third War has its source in ambitiously seeking after honors:  let us love humility and the hidden life, and this war too will be no more.

The Fourth War, and the most ruinous of all, comes from self-will: let us practice resignation in all things which happen by the will of God, and the war will cease.

St. Bernard tells us that whenever we see a person troubled, the origin of his trouble is nothing else but his inability to gratify self-will.  “Whence comes disquiet,” says the saint, “except that we follow self-will?” 

S. Mary Magdalen of Pazzi
Our Blessed Lord once complained of this to St. Mary Magdalene of Pazzi, in these words: “Certain souls desire My Spirit, but after their own fancy; and so they become incapable of receiving it.”

We must therefore love God in the way that pleases God, and not that pleases us.  God will have the soul divested of all, in order to be united to Himself, and to be replenished with His Divine love.  

St. Teresa writes as follows: “The prayer of union appears to me to be nothing more than to die utterly, as it were, to all things in this world, for the enjoyment of God alone.  Once this is certain, that the more completely we empty ourselves of creatures, by detaching ourselves from them for the love of God, the more abundantly will He fill us with Himself, and the more closely shall we be united with Him.” (Interior Castle, chapter 1) 

Many spiritual persons would attain to union with God; but then they do not desire the contrarieties (oppositeness, contradiction) which God sends them: they fret at having to suffer from ill-health, from poverty, from affronts; but, for want of resignation, they will never come to a perfect union with God. 

St. Catherine of Genoa
Let us hear what St. Catherine of Genoa said: “To arrive at union with God, the contrarieties which God sends us are absolutely necessary; His purpose is, to consume in us, by means of them, all irregular movements, both within and without.  And hence all contempt, ailments, poverty, temptations, and other trials, are all indispensable, to give us the opportunity of fighting; that so, by the way of victory, we may eventually extinguish all inordinate movements, so as to be no more sensible of them; furthermore, until we begin to find contradictions sweet for God’s sake, instead of bitter, we shall never arrive at Divine union.”

I here subjoin the practice of it, taught by St. John of the Cross.
St. John of the Cross
  The Saint says, that in order to perfect union, “a thorough mortification of the senses and of the appetites is necessary.  On the part of the senses, every single relish that presents itself to them, if it be not purely for the glory of God, should forthwith be rejected for the love of Jesus Christ; for example, should you have a desire to see or hear something in no wise conductive to the greater glory of God, then refrain from it.  As to the appetites also, endeavor to force ourselfs always to choose the worst, the most disagreeable, or the poorest, without fostering any other wish than to suffer and to be despised.”


In a word, he that truly loves Jesus Christ loses all affection for things of earth, and seeks to strip himself of all, in order to keep himself united with Jesus Christ alone.  


Jesus is the object of all his desires, 
Jesus the subject of all his thoughts; 
for Jesus he continually sighs; 
in every place, at every time, 
on every occasion, 
his sole aim is to give pleasure to Jesus.  

But to reach this point, we must study unceasingly to rid the heart of every affection which is not for God.  

And, I ask, what is meant by giving the soul entirely to God?  

It means, first, 
to shun whatever may be displeasing to God, 
and to do what is most pleasing to Him; 
secondly, it means to accept unreservedly all that comes 
from His hands, how hard or disagreeable soever it may be; 
it means, thirdly, to give the preference in all things 
to the will of God over our own; 
this is what is meant by belonging wholly to God.