The
Reason for the Five First Saturdays
. . . Later, when Lucia was at the convent at Tuy, her
confessor, Father Jose Bernardo Goncalves, S.J., wrote Lucia asking her to
explain the reason for five First Saturdays of devotion. Why not nine or fifteen, as these devotions
already existed.
After completing a holy
hour in front of the Blesses Sacrament one Thursday morning, Lucia wrote him
back:
“When I was in the chapel with Our Lord part of the night of
May 29-30, 1930, and I spoke to Our Lord about questions four and five, I
suddenly felt myself more intimately possessed by the Divine Presence and, if I
am not mistaken, this is what was revealed to me:
“My daughter, the reason [for the Five First Saturdays] is
simple. There are five types of offenses
and blasphemies committed against the Immaculate Heart of Mary.”
1. Blasphemies against the Immaculate
Conception.
2. Blasphemies against Her Perpetual
Virginity.
3. Blasphemies against Her Divine
Maternity, refusing at the same time to
recognize Her as the Mother of men.
4. The blasphemies of those who
publicly seek to sow in the hearts of children
indifference or scorn, or even
hatred of the Immaculate Mother.
5. The offenses of those who outrage
Her directly in Her holy images.
“Here, My daughter,
is the reason why the Immaculate Heart
of Mary
inspired Me to ask for this act of reparation. . .
and in consideration
of it, to move My mercy
to pardon souls who have had the misfortune
of
offending Her.
As for you,
always seek
by your prayers and sacrifices
to move My mercy to pity for these poor souls.”
Father Joaquin Alonso, who served as the official archivist
of Fatima for more than 16 years, until his death in 1981, provided a
fascinating commentary on the above five reasons for the Five First Saturdays
and how they directly relate to the present time.
The First Blasphemy – Against the
Immaculate Conception: Father Alonso
asks, who are those who might commit this offense against the Immaculate Heart
of Mary? He answers, “In the first place
and in general the Protestant sects who refuse to receive the dogma defined by
Pope Pius IX and who have continued to maintain that the Blessed Virgin was
conceived with the stain of original sin and even personal sins. The same can be said of the {dissident.} Eastern Christians, since in spite of their
great Marian devotion they too refuse this dogma.”
The Second Blasphemy – Against Our
Lady’s Perpetual Virginity: Although
accepted by the Orthodox schismatics, the dogma of Our Lady’s perfect and
perpetual Virginity “before, during and after giving birth” is rejected by the
majority of Protestants.
The Third Blasphemy – Against Our
Lady as the Mother of God and of Men: Although
accepted by the Orthodox Protestants theoretically accept the Divine Maternity
of Mary defined at the Council of Ephesus, many do not. Moreover, Protestants as a whole refuse to
recognize Her as the Mother of men in the Catholic sense, which implies Her
co-redemption and Her role as Mediatrix of All Graces.
The Fourth and Fifth Blasphemies –
The Perversion of Children Against Our Lady, and the Desecration of Her
Images: Enemies of Our Lady strive to
inculcate indifference, scorn and even hatred in children for the Immaculate
Virgin; and they seek to outrage Her in Her holy images. Thse last two sins are the logical
consequences of the first three, and often go together with them. Scorn for the Immaculate Virgin and the
disrespect of Her Holy Images born from Protestantism is passed on to the
children of those in these false religions.
Tragically, today these crimes and
outrages against the Immaculate Heart of Mary are by no means restricted to
non-Catholics only. The ignorance and
coldness exemplified in these five types of blasphemies are not characteristic of
many Catholics as well. Since the time
of the Second Vatican Council, all too many Catholics—including a frightening
number of clergy and religious—have disregarded these great Marian truths
reiterated by Almighty God Himself. . .
. . . Clearly the Five First
Saturdays of Reparation is an important devotion for our time, and is needed
now more then ever, especially since Lucia herself reminds us that without reparation,
many souls will be lost.
Excerpt taken form “The True Story
of Fatima: A True Account of the Fatima Apparitions” by John de Marchi, I.M.C. published by THE FATIMA CENTER
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