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Showing posts with label Catholic dogma. Show all posts
Showing posts with label Catholic dogma. Show all posts

Thursday, 20 March 2014

Through Mary by St. Sophronius



Through Mary the Father’s blessing 
has shone Forth on Mankind
A sermon by 
Saint Sophronius, bishop

Hail, full of grace, the Lord is with you. What joy could surpass this, O Virgin Mother?  What grace can excel that which God has granted to you alone?  What could be imagined more dazzling or more delightful?  Before the miracle we witness to you, all else pales; all else is inferior when compared with the grace you have been given.  All else, even what is desirable, must take second place and enjoy a lesser importance.
The Lord is with you.  Who would dare challenge you?  You are God’s mother; who would not immediately defer to you and be glad to accord you a greater primacy and honor?  For this reason, when I look upon the privilege you have above all creatures, I extol you with the highest praise: Hail, full of grace, the Lord is with you.  On your account joy has not only graced men, but is also granted to the powers in heaven.

Truly, you are blessed among women.  For you have changed Eve’s curse into a blessing; and Adam, who hitherto lay under a curse, has been blessed because of you. 
Truly, you are blessed among women. Through you the Father’s blessing has shone forth on mankind, setting them free of their ancient curse.
Truly, you are blessed among women, because through you your forebears have found salvation. For you were to give birth to the Savior who was to win them salvation.

The Visitation: by Raphael
Truly, you are blessed among women, for without seed you have borne, as your fruit, him who bestows blessings on the whole world and redeems it from that curse that made it sprout thorns.
Truly, you are blessed among women, because, though a woman of nature, you will become, in reality, God’s mother.  If he whom you are to bear is truly God made flesh, then rightly do we call you God’s mother.  For you have truly given birth to God.
Enclosed within your womb is God himself.  He makes his abode in you and comes forth from you like a bridegroom, winning joy for all and bestowing God’s light on all.
You, O Virgin, are like a clear and shining sky, in which God has set his tent. From you he comes forth like a bridegroom leaving his chamber.  Like a giant running his course, he will run the course of his life which will bring salvation for all who will ever live, and extending from the highest heavens to the end of them, it will fill all things with divine warmth and with life-giving brightness.

Taken from the Liturgy of the Hours.
 

Wednesday, 4 December 2013

WHAT is the IMMACUALATE CONCEPTION???



 IMMACULATE CONCEPTION ...
WHAT IS IT???

WOW, there is a lot of misunderstanding about what Immaculate Conception is... so I thought I should address this topic since the Feast of the Immaculate Conception is celebrated DECEMBER 8th.

NO, this is not about Jesus being Conceived in Mary's womb...We celebrate that on March 25th called the Annunciation of the Lord.

The Immaculate Conception is the realization that God the Father made Mary perfect without stain of sin... she was "Immaculately Conceived."  How can anyone think that God would allow his true goodness and purity -- His Only Begotten Son -- to enter a sinful body????    In my simple little faith -- I can see this as truth, can't you??

I read somewhere (if I find the text I'll add it), that God the Father, knowing that He would send His Son had Mary Immaculately Conceived through the future merits that Her Son would achieve in His Passion and Death on the Cross.  
 
Church Fathers
Throughout the centuries Church Fathers have professed this as fact, but it wasn't until  Pope Pius IX, on December 8, 1854, would declare it a dogma.

"...We turn to the early Fathers of the Church. First, many, not all of them, make sweeping statements about her holiness. That could imply an Immaculate Conception. Secondly, very many of them speak of her as the New Eve. They could have reasoned: the first Eve had an immaculate start in life--no sin was yet committed. So the New Eve, who was to share in undoing the harm of original sin, should have also an immaculate start. However, none of the Fathers actually followed this line of reasoning. (A few Fathers even tried to find sins she had committed, e.g. St. John Chrysostom, Homilies on John 21. PG 59. 130ff)." 
 

Pope Pius IX

In the Apostolic Constitution Ineffabilis Deus, Pope Pius IX wrote that 

"We declare, pronounce, and define that the doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful." 
http://catholicism.about.com/od/beliefsteachings/f/Imm_Concept_FAQ.htm

There are many writings about the Immaculate Conception just 'Google' it...you will find them all there.  and also check out the Catechism of the Catholic Church for further explanations and doctrine.



Tuesday, 4 September 2012

What does Dogma mean in the Catholic Church?


St. Peter's Basilica in Rome   http://en.wikipedia.org/wiki/File:StPetersBasilicaEarlyMorning.jpg
Roman Catholic dogma

And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven. Gospel of Matthew 16,19


In the Roman Catholic Church, a dogma is an article of faith revealed by God, which the magisterium of the Church presents to be believed. The resurrection of Jesus Christ is the basic truth from which salvation and life is derived for Christians. Dogmata regulate the language, how the truth of the resurrection is to be believed and communicated. One dogma is only a small particle of the living Christian faith, from which it derives its meaning.Roman Catholic Dogma is thus: "a truth revealed by God, which the magisterium of the Church declared as binding." The Catechism of the Catholic Church states:

    "The Church's Magisterium exercises the authority it holds from Christ to the fullest extent when it defines dogmas, that is, when it proposes, in a form obliging the Christian people to an irrevocable adherence of faith, truths contained in divine Revelation or also when it proposes, in a definitive way, truths having a necessary connection with these."

The faithful are required to accept with the divine and Catholic faith all which the Church presents either as solemn decision or as general teaching. Yet not all teachings are dogma. The faithful are only required to accept those teachings as dogma, if the Church clearly and specifically identifies them as infallible dogmata.

Not all theological truths are dogmata. The Bible contains many sacred truths, which the faithful recognize and agree with, but which the Church has not defined as dogma. Most Church teachings are not dogma. Cardinal Avery Dulles pointed out that in the 800 pages of the documents of the Second Vatican Council, there is not one new statement for which infallibility is claimed.

 http://en.wikipedia.org/wiki/Roman_Catholic_dogma

Friday, 31 August 2012

12 Articles of the Catholic Faith


The Twelve Articles of Catholic Faith

If you want to know the basics of the Catholic faith, look no further than the articles of Catholic faith. 

This list of twelve articles mirrors the Apostles' Creed, a prayer that sets out Catholic tenets:

  
 Article 1: 

I believe in God, the Father Almighty, Creator of heaven and earth. 

 This affirms that God exists, that he's a Triune God (one God in three persons, known as the Holy Trinity), and that he created the known universe.





  

Article 2:  

(I Believe) and in 
Jesus Christ, 
his only Son, our Lord.  

This attests that Jesus is the Son of God and that he's most certainly divine. The word Lord implies divinity, because the Greek Kyrios and the Hebrew Adonai both mean "lord" and are ascribed only to God. So the use of Lord with Jesus is meant to profess his divinity. The name Jesus comes from the Hebrew Jeshua, meaning "God saves." So Catholics believe that Jesus is Savior.
       

                  
Article 3:  

Who was conceived by the power 
of the Holy Spirit and born of the Virgin Mary.  

This affirms the human nature of Christ, meaning he had a real, true human mother, and also affirms his divine nature, meaning he had no human father but by the power of the Holy Spirit was conceived in the womb of the Virgin Mary. He's therefore considered both God and man by Christians—fully divine and fully human.






 

Article 4

He suffered under Pontius Pilate,





 



  



was crucified,  
died,









   


and 
was buried. 





 
The human nature of Christ could feel pain and actually die, and he did on Good Friday. The mention of Pontius Pilate by name wasn't meant so much to vilify him forever in history but to place the Crucifixion within human history.

Reference is made to an actual historical person, the Roman governor of Judea, appointed by Caesar, to put the life and death of Jesus within a chronological and historical context. 

It also reminds the faithful that one can't blame all Jews for the death of Jesus, as some have erroneously done over the ages.

Certain Jewish leaders conspired against Jesus, but the actual death sentence was given by a Roman and carried out by Roman soldiers. So both Jew and Gentile alike shared in the spilling of innocent blood. Anti-Semitism based on the Crucifixion of Jesus is inaccurate, unjust, and erroneous.



Christ decended to the Dead



Article 5:  

He descended into hell.  


The hell Jesus descended into wasn't the hell of the damned, where Jews and Christians believe the devil and his demons reside.  
Hell was merely aword that Jews and early Christians used to describe the place of the dead.





 On the 
third day 
he arose again 
from the dead.
   
This passage affirms that on the third day he rose, meaning Jesus came back from the dead of his own divine power. 
He wasn't just clinically dead for a few minutes; he was dead dead — then he rose from the dead.  (it was 3 days)
 More than a resuscitated corpse, 
Jesus possessed a glorified and risen body.




 Article 6

He ascended into heaven and is seated at the right hand of God the Father Almighty.  


 The Ascension reminds the faithful that after the human and divine natures of Christ were united in the Incarnation, they could never be separated. In other words, after the saving death and Resurrection, Jesus didn't dump his human body as if he didn't need it anymore. Catholicism teaches that his human body will exist forever. Where Jesus went, body and soul, into heaven, the faithful hope one day to follow.

 



Article 7:  

He will come again to judge the living and the dead.  


This article affirms the Second Coming of Christ at the end of the world to be its judge. Judgment Day, Day of Reckoning, Doomsday—they're all metaphors for the end of time when what's known as the General Judgment will occur. Catholics believe that after the death of any human person, immediate private judgment occurs and the person goes directly to heaven, hell, or purgatory (an intermediate place in preparation for heaven). 




Holy Spirit depicted by the Dove



Article 8:  

I believe in the Holy Spirit, 


This part reminds the believer that God exists in three persons — the Holy Trinity — God the Father, God the Son, and God the Holy Spirit. What's referred to as the Force in the movie Star Wars isn't the same as the Holy Spirit, who is a distinct person equal to the other two — God the Father and God the Son.


 


Vatican City The Seat of Peter , Rome
                                  


Article 9:  

the holy catholic Church, 







 
Christ and the Communion of Saints





the Communion of Saints,  






Catholics believe that the Church is more than a mere institution and certainly not a necessary evil. It's an essential dimension and aspect of spiritual life. Christ explicitly uses the word church (ekklesia in Greek) in Matthew 16 when he says, "I will build My Church."

 
  


Article 10: 

the forgiveness of sins,  

Christ came to save the world from sin. Belief in the forgiveness of sins is essential to Christianity. Catholicism believes sins are forgiven in Baptism and in the Sacrament of Penance.








 
Signorelli's depiction of the Resurrection of the Dead


Article 11: 

the resurrection of the body,  

From the Catholic perspective, a human being is a union of body and soul, so death is just the momentary separation of body and soul until the end of the world, the Second Coming of Christ, the General Judgment, and the resurrection of the dead. The just go, body and soul, into heaven, and the damned go, body and soul, into hell.



Article 12:
   
And in life everlasting. 

As Christ Our Savior died, 
so, too, 
must mere mortals. 
As he rose, so shall all human beings

Death is the only way to cross 
from this life into the next. 

 

  
At the very moment of death, 
private judgment occurs; Christ judges the soul:
           

  




 



 * If it's particularly holy and virtuous, the soul goes directly to heaven.




            
 


* If it's evil and wicked and dies in mortal sin, it's damned for eternity in hell.








 
* If a person lived a life not bad enough to warrant hell but not holy enough to go right to heaven, 

Catholics believe the soul goes to purgatory, which is a middle ground between heaven and earth, a state where departed souls want to go to be cleansed of any attachments to sin before going through the pearly gates.




Taken from Catholicism For Dummies.  From Catholicism For Dummies, 2nd Edition by Rev. John Trigilio, Jr., Rev. Kenneth Brighenti "Cheat Sheet"